After a time I found out one reason for this reluctance on the part of
parents who were only adherents to send their children to school. It
was this. The year before our arrival in Vònizòngo, a Jesuit priest had
passed through the province, and had tried to found some Roman Catholic
stations, and to gather the children into schools. In his anxiety to
get the children gathered in, he is reported to have said: ‘We want
not your children’s bodies, but only their hearts.’ Some old heathen,
proud no doubt of his exceptional wisdom, explained to the people what
that meant. He said: ‘Those white men are very clever and very cunning.
They want to get the children gathered into schools, under the pretence
of teaching them to be wise and good; but once they get them they will
kill them, take out their hearts, dry them in the sun, and then reduce
them to powder and make it into their medicine. For that is what their
powerful medicine is made of, powdered children’s hearts!’ The ignorant
people believed that story, hence their reluctance to allow their
children to attend school. Later they became more enlightened, the more
so after Queen Rànavàlona II issued her famous proclamation with regard
to education.
Once settled at Fìhàonana, I began visiting the outlying village
congregations, eighty-four in number, of which I was supposed to be
in charge. Although I was not able to do much in the way of preaching
at each place, still I could give out a hymn to be sung, read certain
chapters, and give a short address. The people everywhere were
delighted to see me, always giving me a hearty welcome, and these
visits did us all good. They listened ‘with eyes and ears’ to all I had
to tell them about the Gospel, the love of God, and salvation; for it
was a wonderful story to them, and came to them with a freshness and an
interest which those who have heard it from their infancy can hardly
understand. That _Àndrìamànitra Andrìanànahàry_, God the Creator,
should think of them, and love them, and send His only-begotten Son
to seek and to save them, poor, degraded, besotted, sorcery-ridden
Malagasy, amazed them, and they were never weary listening to the good
news. Even to those of us who could tell the Gospel story only with
stammering lips and another tongue for some time, they listened with a
patience and a politeness that surprised and encouraged us.
Public-domain text, read in full here on John Shaqi.
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