I was informed of this state of affairs by my colporteur, whom I had
sent down to visit those remote churches. I immediately reported it
to the committee in Antanànarìvo. Printed certificates were prepared,
which one of the missionaries in the capital, or I, was empowered to
fill up, sign, and give to bona fide local preachers. I dispatched my
colporteur again to Mojangà, with instructions to show a copy of the
certificate to each church, and inform them that no one who failed to
bring one of those documents duly signed was to be allowed to preach;
nor was any one to be allowed to join them in the Communion Service,
unless he brought a certificate of membership from the church to which
he belonged.
While my colporteur was at Mojangà, the late Sir Bartle Frere visited
the port. He landed on the Sabbath morning, worshipped, and joined in
the Communion Service with the small native church there. The following
May, being in London, he attended the annual meeting of the London
Missionary Society in Exeter Hall, took a seat on the platform, and in
the course of the meeting asked the chairman’s permission to make a
few remarks. In a graceful speech he testified to what he himself had
seen of the fruits of the society’s work on the north-west coast of
Madagascar[29].
CHAPTER V
BREAKING UP THE FALLOW GROUND
‘A light for revelation to the Gentiles.’--ST. LUKE ii. 32.
From the first I had to give a good deal of medical advice to my
people, and my work in that direction increased so rapidly that,
finally, I had to confine medical work to one day a week, unless the
case was very urgent. It is important that the majority of missionaries
should know something about medicine--if only enough to impress them
with its mysteries and their ignorance of its action, so as to keep
them from prescribing unless they are pretty sure of their diagnosis.
Medical skill is often of great service in the work and to the workers
themselves. Besides, no native will believe that a European knows
nothing of medicine. There is, however, a danger of a man being tempted
(and many yield to the temptation) to give more time than he can afford
to that part of his work, to the detriment of other and even more
important duties.
Dentistry was very popular, for the Malagasy suffer much from
toothache. One of their proverbs says: ‘A worm in the tooth, there is
no cure except extraction.’ The Malagasy may almost be said to know
nothing of nerves in our sense of the term; but I have seen a Malagasy
young woman writhing on the ground under the agony of toothache, from
which she only found relief on my extracting the tooth. One morning I
drew three teeth, one after the other, for one woman, who never once
winced, but, with her mouth half full of blood, simply said, ‘Thank
you, sir!’ and walked away as if nothing had happened.
Public-domain text, read in full here on John Shaqi.
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