The Malagasy were too polite to laugh at one, even when the
grossest mistakes made by a young missionary in phrase, grammar, or
pronunciation greatly tempted the risibility of the hearer. The Hovas
were a very polite people; they would not pass you on a country road
without asking your permission to do so. They received reproof
gracefully, and I have been thanked for giving a man a very severe
scolding.
[Illustration:
MALAGASY TYPES.
A HOVA PRINCESS. A HOVA CHRISTIAN.
A MINSTREL. MALAGASY POUNDING RICE.]
Probably bad proof-reading was responsible for many mistakes in former
editions of the Bible, especially in the Old Testament. For example: in
Gen. xviii. 4, instead of Abraham saying to the angels, ‘Let a little
water, I pray you, be fetched, and wash your feet,’ the father of the
faithful was made to say, ‘Wait until I steal a little water,’ &c. The
Bible records that the builders of the Tower of Babel said, the one to
the other, ‘Go to, let us make bricks, and burn them thoroughly,’ but
the word _boriky_ (Fr. _bourrique_), ‘ass,’ was used in the
old editions of the Bible in mistake for _birìky_ (Eng. ‘brick’);
and so they were made to say, ‘Go to, let us make asses, and burn them
thoroughly!’
In the story of Samuel we are told that, while a lad, ‘His mother made
him a little coat, and brought it to him from year to year’ (1 Sam. ii.
19). The Malagasy had no such garment, and hence no name for it. The
name _ànabỳ_ (Fr. _un habit_) which was used for a coat,
was the name for the English soldiers’ old coats or tunics with the
short tails, two hundred of which were given by the British government
annually for many years to Radàma I, along with the same number of old
flint-locks, to clothe and arm his guards, in return for his agreeing
to stop the slave trade. Samuel’s mother was therefore said to have
made her son an _ànabỳ_, a coat with short tails, and taken it
to him year by year. These were all slight blemishes, however, when
compared with the glorious truths the Bible made known to the Malagasy
people--truths that were in every sense of the word revelations,
transforming their lives.
Public-domain text, read in full here on John Shaqi.
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