If anything of a really difficult nature cropped up they usually sent
on to Fìhàonana to ask my advice; and before our settlement there they
sought guidance from the capital. Repeatedly I had to crush the idea
that I was the head of the churches, and that what I said must be
regarded as law. I always tried to impress upon them that I was in no
sense a supreme authority, but only one of their teachers, and that the
assembled pastors of the district should settle the questions which
arose, e.g. whether a church was needed or not, and what was the best
site on which to build. For they knew the district and people and their
needs better than I could, and were quite capable of deciding such
matters. Then again, I thought it wise to leave everything the Malagasy
could do for themselves in their own hands, that they might learn
self-reliance.
Missionaries for the most part should merely stand behind the scenes
and prompt their people in the right direction, and then, as far as
possible, allow them to act for themselves. It is essential to the best
interests of Christianity that the assembled pastors of the churches
in any district should decide how many churches should be formed in
that district; otherwise every tiny village might set up a church,
although it had only six huts, and whenever one petty chief fell out
with another each would cause his people to build a church in his own
village, of which he would probably be appointed pastor, even if there
were but twenty people, and half of these twenty children. This sort of
thing was done repeatedly in certain districts.
I must content myself with sketching the broadest outlines of my work,
giving glimpses of certain parts merely, the general facts connected
with the whole; for there were many matters that occupied my time and
attention during those earlier years which cannot be embodied in a
short account like this.
The people were most grateful for all I could do for them medically,
although they entertained most absurd notions, and had absolute faith
in my power to cure all little ills that flesh is heir to. I was often
at my wits’ end, and did not know what means to use--a state of mind
which generally ended in making an experiment upon them, and giving
what I _hoped_ would do them good. When they returned to tell me
that they were cured, and thank me for it, I often wondered whether it
was the medicine, or their faith, or old dame Nature herself that had
cured them--and if she would not have done it, even if they had taken
no medicine at all.
Public-domain text, read in full here on John Shaqi.
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