At the end of the voyage, we had our first and last real difficulty
with the palanquin-bearers during thirty years. After eating all I
had provided for them, they coolly told me that as their companions
(who were to carry our friends to their destination--a few miles from
where we landed) were not going on to Vònizòngo, they declined to
keep to their contract and take us there, and demanded prepayment for
carrying the _empty_ palanquins from Antanànarìvo. As I refused
to accede to their preposterous demands, they took advantage of my
absence when seeing after my wood, to set off on their return to the
capital, carrying off my palanquin, which they had, however, to return
a fortnight later with a humble apology. The leader of this conspiracy
I had to encounter and conquer, on our way to the coast in 1879, after
which we were good friends.
Fortunately I had sent to Fìhàonana for eight men to meet us, in case
porters enough from the capital, willing to go to Vònizòngo, were not
to be had. These men had to carry my wife, two children, and the nurse
twenty miles. I had to tramp on foot. Four men carried our eldest
child and the nurse, took them across the streams and swamps, and then
returned for me. Our good friend Mr. Cameron, who was making a trip to
Vònizòngo in the interests of geography to take bearings for a map of
Madagascar, kindly let my wife have two of his eight bearers, and thus
they reached Fìhàonana by sunset, but we did not arrive until nearly
ten o’clock; still our reception was well worth all the trouble we had
experienced.
On the arrival of my wife and Mr. Cameron at Fìhàonana, they told of
the plight in which we had been left. Razàka and the young chief called
the men of the village together, and told them how we were placed, and
they volunteered to come and meet us, with a supply of torches made of
dried grass to light them on their way. We saw the flaring light on the
hills miles in front of us, and could not understand what the moving
mass of fire marching towards us meant until we came within shouting
distance. We were carried into Fìhàonana in right royal style, amid
the blaze of torches and the shoutings of the people. The whole village
had turned out, and the shouting, hurrahing, and joyous yelling, with
the singing and hand-clapping of the women and children with which we
were welcomed, was a thing never to be forgotten.
Public-domain text, read in full here on John Shaqi.
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