Thirty Years in the ItinerancyMiller, W. G. (Wesson Gage)
Philosophy
Thirty Years in the Itinerancy
Miller, W. G. (Wesson Gage)
Frontier and pioneer life -- Wisconsin; Methodist Episcopal Church. Wisconsin Conference
During the meeting I preached nearly every night, and sometimes in the
afternoons. But I was greatly assisted in the meeting by Revs. J.B.
Cooper and I.S. Eldridge, of whom mention will be made in another
chapter. Rev. A.B. Bishop, now a valuable member of Minnesota
Conference, was also, though young, a good laborer in the meeting. Among
the laymen who rendered special service was Brother J.L. Kimball, who,
with his daughter Emily, had been for years the principal reliance in
the singing, both in the choir and social meetings. Referring to this
good brother brings up an incident of the meeting. Brother K. had long
been recognized as the financial man and the singer of the Church, but
could never take a part in the social services with any comfort to
himself. In one of the meetings I suggested that in these matters as in
others, practice would relieve the case. He concluded to try it, and for
two weeks spoke a few words as opportunity offered. But he finally told
the congregation that my recipe would not work. Others might be able to
talk their way to Heaven, but he was satisfied that, as for himself, he
would have to pay his way, if he ever got there. The pleasant remark
seemed more in keeping, when it was remembered that he was always a
generous contributor to every good cause.
While many of the converts were from among the young people, not a few
were persons of mature years, and some of them in affluent
circumstances. The large increase of members rendered it necessary to
reconstruct the classes, but the want of class rooms retarded this
branch of our work. Several of the classes were assigned to meet during
the week at private houses, and four of them met in the audience room at
the close of the morning service. By placing a class in each corner,
with the understanding that when one of them commenced to sing, all the
others should join, the plan worked very well. After the singing each
class took up the thread where it had been dropped, and proceeded with
the service. Usually the Pastor sat in the Altar to give the responses
to the exercises of each as they seemed to require them. Sometimes not a
little confusion occurred, but it was taken in good feeling by all, and
the meetings were profitable.
Public-domain text, read in full here on John Shaqi.
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