Authors, Scottish -- 19th century -- Biography; Carlyle, Thomas, 1795-1881; Historians -- Great Britain -- Biography
Early in his seventy-third year (December 1867) Carlyle quotes, "Youth is
a garland of roses," adding, "I did not find it such. 'Age is a crown of
thorns.' Neither is this altogether true for me. If sadness and sorrow
tend to loosen us from life, they make the place of rest more desirable."
The talk of Socrates in the _Republic_, and the fine phrases in Cicero's
_De Senectute_, hardly touch on the great grief, apart from physical
infirmities, of old age--its increasing solitariness. After sixty, a man
may make disciples and converts, but few new friends, while the old ones
die daily; the "familiar faces" vanish in the night to which there is no
morning, and leave nothing in their stead.
During these years Carlyle's former intimates were falling round him like
the leaves from an autumn tree, and the kind care of the few survivors,
the solicitous attention of his niece, nurse, and amanuensis, Mary
Aitken, yet left him desolate. Clough had died, and Thomas Erskine, and
John Forster, and Wilberforce, with whom he thought he agreed, and Mill,
his old champion and ally, with whom he so disagreed that he
almost maligned his memory--calling one of the most interesting of
autobiographies "the life of a logic-chopping machine." In March 1876 he
attended the funeral of Lady Augusta Stanley; in the following month his
brother Aleck died in Canada; and in 1878 his brother John at Dumfries.
He seemed destined to be left alone; his physical powers were waning. As
early as 1868 he and his last horse had their last ride together; later,
his right hand failed, and he had to write by dictation. In the gathering
gloom he began to look on death as a release from the shreds of life, and
to envy the old Roman mode of shuffling off the coil. His thoughts turned
more and more to Hamlet's question of the possible dreams hereafter, and
his longing for his lost Jeannie made him beat at the iron gates of the
"Undiscovered Country" with a yearning cry; but he could get no answer
from reason, and would not seek it in any form of superstition, least
of all the latest, that of stealing into heaven "by way of mesmeric and
spiritualistic trances." His question and answer are always--
Strength quite a stranger to me.... Life is verily a
weariness on those terms. Oftenest I feel willing to go, were
my time come. Sweet to rejoin, were it only in eternal sleep,
those that are away. That ... is now and then the whisper
of my worn-out heart, and a kind of solace to me. "But why
annihilation or eternal sleep?" I ask too. They and I are
alike in the will of the Highest.
"When," says Mr. Froude, "he spoke of the future and its uncertainties,
he fell back invariably on the last words of his favourite hymn--
Wir heissen euch hoffen."
Public-domain text, read in full here on John Shaqi.
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