Authors, Scottish -- 19th century -- Biography; Carlyle, Thomas, 1795-1881; Historians -- Great Britain -- Biography
Greek transactions had never anything alive, no result for
us, they were dead entirely ... all left is a few ruined
towers, masses of stone and broken statuary.... The writings
of Socrates are made up of a few wire-drawn notions about
virtue; there is no conclusion, no word of life in him.
[Footnote: Though a mere reproduction of the notes of Mr. Chisholm Anstey,
this posthumous publication is justified by its interest and obvious
authenticity. The appearance in a prominent periodical (while these sheets
are passing through the press) of _Wotton Reinfred_ is more open to
question. This fragment of a romance, partly based on the plan of _Wilhelm
Meister_, with shadowy love episodes recalling the manner of the "Minerva
Press," can add nothing to Carlyle's reputation.]
These and similar dogmatic utterances are comments of the Hebrew on the
Hellene. To the Romans, "the men of antiquity," he is more just, dwelling
on their agriculture and road-making as their "greatest work written
on the planet;" but the only Latin author he thoroughly appreciates is
Tacitus, "a Colossus on edge of dark night." Then follows an exaltation
of the Middle Ages, in which "we see belief getting the victory over
unbelief," in the strain of Newman's _Grammar of Assent_. On the
surrender of Henry to Hildebrand at Canossa his approving comment is,
"the clay that is about man is always sufficiently ready to assert its
rights; the danger is always the other way, that the spiritual part of
man will become overlaid with the bodily part." In the later struggle
between the Popes and the Hohenstaufens his sympathy is with Gregory and
Innocent. In the same vein is his praise of Peter the Hermit, whose motto
was not the "action, action" of Demosthenes, but, "belief, belief." In
the brief space of those suggestive though unequal discourses the speaker
allows awkward proximity to some of the self-contradictions which, even
when scattered farther apart, perplex his readers and render it impossible
to credit his philosophy with more than a few strains of consistent
thought.
In one page "the judgments of the heart are of more value than those of
the head." In the next "morals in a man are the counterpart of the
intellect that is in him." The Middle Ages were "a healthy age," and
therefore there was next to no Literature. "The strong warrior disdained
to write." "Actions will be preserved when all writers are forgotten."
Two days later, apropos of Dante, he says, "The great thing which any
nation can do is to produce great men.... When the Vatican shall have
crumbled to dust, and St. Peter's and Strassburg Minster be no more; for
thousands of years to come Catholicism will survive in this sublime
relic of antiquity--the _Divina Commedia."_
Public-domain text, read in full here on John Shaqi.
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