Authors, Scottish -- 19th century -- Biography; Carlyle, Thomas, 1795-1881; Historians -- Great Britain -- Biography
Compare with this the picture, in a letter to Sterling, of Middlebie
burn, "leaping into its cauldron, singing a song better than Pasta's"; or
that of the Scaur Water, that may be compared with Tennyson's verses in
the valley of Cauteretz; or the sketches of the Flemish cities in the
tour of 1842, with the photograph of the lace-girl, recalling Sterne at
his purest; or the account of the "atmosphere like silk" over the moor,
with the phrase, "it was as if Pan slept"; or the few lines written at
Thurso, where "the sea is always one's friend"; or the later memories of
Mentone, old and new, in the _Reminiscences_ (vol. ii. pp. 335-340).
The most striking of those descriptions are, however, those in which the
interests of some thrilling event or crisis of human life or history
steal upon the scene, and give it a further meaning, as in the dim streak
of dawn rising over St. Abb's Head on the morning of Dunbar, or in the
following famous apostrophe:--
O evening sun of July, how at this hour thy beams fall slant
on reapers amid peaceful, woody fields; on old women
spinning in cottages; on ships far out in the silent main;
on balls at the Orangerie at Versailles, where high-rouged
dames of the palace are even now dancing with
double-jacketed Hussar officers;--and also on this roaring
Hell-porch of an Hotel-de-Ville.
Carlyle is, here and there, led astray by the love of contrast; but not
even Heinrich Heine has employed antithesis with more effect than in the
familiar passage on the sleeping city in _Sartor_, beginning, "Ach mein
Lieber ... it is a true sublimity to dwell here," and ending, "But I,
mein Werther, sit above it all. I am alone with the stars." His thought,
seldom quite original, is often a resuscitation or survival, and owes
much of its celebrity to its splendid brocade. _Sartor Resartus_ itself
escaped the failure that was at first threatened by its eccentricity
partly from its noble passion, partly because of the truth of the
"clothes philosophy," applied to literature as to life.
Public-domain text, read in full here on John Shaqi.
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