Authors, Scottish -- 19th century -- Biography; Carlyle, Thomas, 1795-1881; Historians -- Great Britain -- Biography
mere muscularity or to deify athletic sports. It were easy to multiply
instances of truths clearly conceived at first and parodied in their
promulgation; but when we have the distinct authority of the discoverer
himself for their correct interpretation, we can at once appeal to it.
A yet graver, not uncommon, source of error arises when a great writer
misapplies the maxims of his own philosophy, or states them in such a
manner that they are sure to be misapplied.
Carlyle has laid down the doctrine that MIGHT IS RIGHT at various times
and in such various forms, with and without modification or caveat, that
the real meaning can only be ascertained from his own application of it.
He has made clear, what goes without saying, that by "might" he does not
intend mere physical strength.
Of conquest we may say that it never yet went by brute
force; conquest of that kind does not endure. The strong man,
what is he? The wise man. His muscles and bones are not
stronger than ours; but his soul is stronger, clearer,
nobler.... Late in man's history, yet clearly at length, it
becomes manifest to the dullest that mind is stronger than
matter, that not brute Force, but only Persuasion and Faith,
is the king of this world.... Intellect has to govern this
world and will do it.
There are sentences which indicate that he means something more than even
mental force; as in his Diary (Froude, iv. 422), "I shall have to tell
Lecky, Right is the eternal symbol of Might"; and again in _Chartism_,
"Might and right do differ frightfully from hour to hour; but give them
centuries to try it, and they are found to be identical. The strong thing
is the just thing. In kings we have either a divine right or a diabolic
wrong." On the other hand, we read in _Past and Present_:--
Savage fighting Heptarchies: their lighting is an
ascertainment who has the right to rule over them.
And again--
Clear undeniable right, clear undeniable might: _either_ of
these, once ascertained, puts an end to battle.
And elsewhere--
Rights men have none save to be governed justly....
Rights I will permit thee to call everywhere correctly
articulated mights.... All goes by wager of battle in this
world, and it is, well understood, the measure of all
worth.... By right divine the strong and capable govern the
weak and foolish.... Strength we may say is Justice itself.
Public-domain text, read in full here on John Shaqi.
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