This, the main drift of Carlyle's political teaching, rests on his absolute belief in strength (which always grows by concentration), on his unqualified admiration of order, and on his utter disbelief in what his adverse friend Mazzini was wont, with over-confidence, to appeal to as "collective wisdom." Theoretically there is much to be said for this view: but, in practice, it involves another idealism as aerial as that of any "idealogue" on the side of Liberty. It points to the establishment of an Absolutism which must continue to exist, whether wisdom survives in the absolute rulers or ceases to survive. [Greek: Kratein d' esti kai mae dikios.] The rule of Caesars, Napoleons, Czars may have been beneficent in times of revolution; but their right to rule is apt to pass before their power, and when the latter descends by inheritance, as from M. Aurelius to Commodus, it commonly degenerates. It is well to learn, from a safe distance, the amount of good that may be associated with despotism: its worst evil is lawlessness, it not only suffocates freedom and induces inertia, but it renders wholly uncertain the life of those under its control. Most men would rather endure the "slings and arrows" of an irresponsible press, the bustle and jargon of many elections, the delay of many reforms, the narrowness of many streets, than have lived from 1814 to 1840, with the noose around all necks, in Paraguay, or even precariously prospered under the paternal shield of the great Fritz's extraordinary father, Friedrich Wilhelm of Prussia. Carlyle's doctrine of the ultimate identity of "might and right" never leads, with him, to its worst consequence, a fatalistic or indolent repose; the withdrawal from the world's affairs of the soul "holding no form of creed but contemplating all." That he was neither a consistent optimist nor a consistent pessimist is apparent from his faith in man's partial ability to mould his fate. Not "belief, belief," but "action, action," is his working motto. On the title-page of the _Latter-Day Pamphlets_ he quotes from Rushworth on a colloquy of Sir David Ramsay and Lord Reay in 1638: "Then said his Lordship, 'Well, God mend all!'--'Nay, by God, Donald; we must help Him to mend it,' said the other."