Authors, Scottish -- 19th century -- Biography; Carlyle, Thomas, 1795-1881; Historians -- Great Britain -- Biography
Scratch the skin of the Tartar and you find beneath the despised
humanitarian. Everything that he has written on "The Condition of England
Question" has a practical bearing, and many of his suggestions have found
a place on our code, vindicating the assertion of the _Times_ of the day
after his death, that "the novelties and paradoxes of 1846 are to a large
extent nothing but the good sense of 1881." Such are:--his insistence on
affording every facility for merit to rise from the ranks, embodied in
measures against promotion by Purchase; his advocacy of State-aided
Emigration, of administrative and civil service Reform,--the abolition of
"the circumlocution office" in Downing Street,--of the institution of a
Minister of Education; his dwelling on the duties as well as the rights
of landowners,--the theme of so many Land Acts; his enlarging on the
superintendence of labour,--made practical in Factory and Limited Hours
Bills--on care of the really destitute, on the better housing of the
poor, on the regulation of weights and measures; his general contention
for fixing more exactly the province of the legislative and the executive
bodies. Carlyle's view that we should find a way to public life for
men of eminence who will not cringe to mobs, has made a step towards
realisation in further enfranchisement of Universities. Other of his
proposals, as the employment of our army and navy in time of peace, and
the forcing of able-bodied paupers into "industrial regiments," have
become matter of debate which may pave the way to legislation. One of
his desiderata, a practical veto on "puffing," it has not yet been found
feasible, by the passing of an almost prohibitive duty on advertisements,
to realise.
Besides these specific recommendations, three ideas are dominant in
Carlyle's political treatises. _First_--a vehement protest against
the doctrine of _Laissez faire_; which, he says, "on the part of the
governing classes will, we repeat again and again, have to cease; pacific
mutual divisions of the spoil and a would-let-well-alone will no longer
suffice":--a doctrine to which he is disposed to trace the Trades Union
wars, of which he failed to see the issue. He is so strongly in favour of
_Free-trade_ between nations that, by an amusing paradox, he is prepared
to make it _compulsory_. "All men," he writes in _Past and Present_,
"trade with all men when mutually convenient, and are even bound to do
it. Our friends of China, who refused to trade, had we not to argue with,
them, in cannon-shot at last?" But in Free-trade between class and class,
man and man, within the bounds of the same kingdom, he has no trust: he
will not leave "supply and demand" to adjust their relations. The
result of doing so is, he holds, the scramble between Capital for larger
interest and Labour for higher wage, in which the rich if unchecked will
grind the poor to starvation, or drive them to revolt.
Public-domain text, read in full here on John Shaqi.
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