And a little later at Castlebar he declares, "Society here would have to eat itself and end by cannibalism in a week, if it were not held up by the rest of our Empire standing afoot." These passages are written in the spirit which inspired his paper on "The Nigger Question" and the aggressive series of assaults to which it belongs, on what he regarded as the most prominent quackeries, shams, and pretence philanthropies of the day. His own account of the reception of this work is characteristic:-- In 1849, after an interval of deep gloom and bottomless dubitation, came _Latter-Day Pamphlets_, which unpleasantly astonished everybody, set the world upon the strangest suppositions--"Carlyle got deep into whisky," said some,--ruined my reputation according to the friendliest voices, and in effect divided me altogether from the mob of "Progress-of-the-species" and other vulgar; but were a great relief to my own conscience as a faithful citizen, and have been ever since. These pamphlets alienated Mazzini and Mill, and provoked the assault of the newspapers; which, by the author's confession, did something to arrest and restrict the sale. Nor was this indignation wholly unnatural. Once in his life, on occasion of his being called to serve at a jury trial, Carlyle, with remarkable adroitness, coaxed a recalcitrant juryman into acquiescence with the majority; but coaxing as a rule was not his way. When he found himself in front of what he deemed to be a falsehood his wont was to fly in its face and tear it to pieces. His satire was not like that of Horace, who taught his readers _ridendo dicere verum_, it was rather that of the elder Lucilius or the later Juvenal; not that of Chaucer, who wrote-- That patience is a virtue high is plain, Because it conquers, as the clerks explain, Things that rude valour never could attain, but that of _The Lye_, attributed to Raleigh, or Swift's _Gulliver_ or the letters of Junius. The method of direct denunciation has advantages: it cannot be mistaken, nor, if strong enough, ignored; but it must lay its account with consequences, and Carlyle in this instance found them so serious that he was threatened at the height of his fame with dethronement. Men said he had lost his head, gone back to the everlasting "No," and mistaken swearing all round for political philosophy. The ultimate value attached to the _Latter-Day Pamphlets_ must depend to a large extent on the view of the critic. It is now, however, generally admitted on the one hand that they served in some degree to counteract the rashness of Philanthropy; on the other, that their effect was marred by more than the writer's usual faults of exaggeration. It is needless to refer the temper they display to the troubles then gathering about his domestic life. A better explanation is to be found in the public events of the time.