On 4th June 1846, he laid the foundation-stone of the Free Church
College. It had been considered a great stroke of policy that the most
commanding site in the city had been secured for the building. The
writer of this sketch, who was present on the occasion, remembers his
grand appearance after the ceremony, when his noble head appeared above
a confused pile of stones and timbers; and, producing a scrap of paper
covered with shorthand hieroglyphics, he apologised, with a broad smile,
for taking to ’the paper,’ seeing it was but a scrap, whereas if he were
to speak extempore, his remarks might become an ’interminable
rigmarole.’ Not a little of the short speech was addressed to the
workmen engaged in the building. That dear object of his life, to raise
the working population to a higher level of life in the best sense of
the word, came back on him in all its strength. Within the walls to be
erected, there would be, he said, no false theories of equality taught
or countenanced; but there was one equality between man and man that
would be strenuously enforced,—the essential equality of human souls; it
would be taught that, in the high count and reckoning of eternity, the
soul of the poorest of nature’s children, the raggedest boy that ran
along the pavement, was of like estimation in the eye of Heaven with the
greatest and noblest of the land. The young men in that college would
ever be taught that, though their education might fit them for the
company of princes and peers, it would be their peculiar glory to be
visitants of the poor man’s humble cottage, and to pray by the poor
man’s dying bed. ’Heaven grant that the platform of humble life may be
raised immeasurably higher than at present, and through the whole extent
of it—that the mighty host who swarm upon its surface, brought under the
elevating power of the Gospel of Jesus Christ, and so rescued from
grovelling ignorance and loathsome dissipation, may rise to a full
equality with ourselves in all that is characteristic of humanity, and
take their place, along with us, side by side, on the footing of kindred
and companionable men.’ He then made a graceful allusion to the young
queen, who had mercifully escaped one of those horrible attempts on her
life that occurred in the earlier part of her reign; prayed that she
might long continue to adorn her exalted position, and concluded by
calling for three cheers on her behalf. Thus the college of the Free
Church was founded on a cordial recognition of both ends of the social
scale: with benevolent wishes for the working multitude on the one hand,
and a cordial and loyal tribute to the Sovereign on the other.
Public-domain text, read in full here on John Shaqi.
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