Thomas Henry Huxley; A Sketch Of His Life And WorkMitchell, P. Chalmers (Peter Chalmers), Sir
Science
Thomas Henry Huxley; A Sketch Of His Life And Work
Mitchell, P. Chalmers (Peter Chalmers), Sir
Huxley, Thomas Henry, 1825-1895
Huxley helped largely in the modern movement which has made it
impossible to blame people for doubt, and this was what he strove for
most strenuously. Freedom of thought, like freedom of the Press, by no
means implies that what is free must necessarily be good. In both
cases there may be a rank growth of weeds, nurtured in vicious
imagination, and finding a ready market with the credulous mob. For
the detection and rejection of these, the critical method of science
serves as well as it does against the loftier errors supported by
authority.
It was on Descartes and on Hume that Huxley founded the precise form
in which he urged the duty of doubt, and his exact words are worth
quoting.
"It was in 1619, while meditating in solitary winter quarters,
that Descartes (being about the same age as Hume when he wrote
the _Treatise on Human Nature_) made that famous resolution, to
"take nothing for truth without clear knowledge that it is such,"
the great practical effect of which is the sanctification of
doubt; the recognition that the profession of belief in
propositions, of the truth of which there is no sufficient
evidence, is immoral; the discrowning of authority as such; the
repudiation of the confusion, beloved of sophists of all sorts,
between free assent and merely piously gagged dissent, and the
admission of the obligation to reconsider even one's own axioms
on due demand."
This was the healthy and active scepticism which took no direct
pleasure in doubting, but used doubt only as a means of making
knowledge doubly secure, and which prevented false ideas being
bolstered up by privilege or by tyranny.
"The development of exact natural knowledge in all its vast
range, from physics to history and criticism, is the consequence
of the working out, in this province, of the resolution to take
nothing for truth without clear knowledge that it is such; to
consider all beliefs open to criticism; to regard the value of
authority as neither greater nor less than as much as it can
prove itself to be worth. The modern spirit is not the spirit
'which always denies,' delighting only in destruction; still less
is it that which builds castles in the air rather than not
construct; it is the spirit which works and will work 'without
haste and without rest,' gathering harvest after harvest of truth
into its barns and devouring error with unquenchable fire."
Public-domain text, read in full here on John Shaqi.
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