Thomas Jefferson, the Apostle of AmericanismChinard, Gilbert
History
Thomas Jefferson, the Apostle of Americanism
Chinard, Gilbert
Jefferson, Thomas, 1743-1826
But when all is told, it does not appear that the circle of Jefferson's
friends was ever very large. During his first year in Paris he did his
best to keep in the background. To Franklin he owed deference, because
of his age and the position of the Doctor as the only accredited
representative to the Court of Versailles. Adams, the other
plenipotentiary, was older than Jefferson, who on every occasion
insisted that his colleagues should have precedence over him. A good
listener, he was much more reserved than Franklin and always remained
somewhat self-conscious when he spoke or wrote French. If the Doctor
spoke French as badly as he wrote it, his conversation must have been an
extraordinary jargon; but Jefferson was too sensitive and had too much
_amour-propre_ to venture upon long discussions and conversations with
people he did not know intimately. Most of his French letters were
written by Short, who became rapidly a master of the language, and we
may presume that Jefferson never really felt at home in a purely French
circle.
This was true at least of his first year in Paris. He had many fits of
despondency and wondered at times whether he was not too old to accustom
himself to strange people and to strange manners. He often experienced
the usual longing of the traveler for his native land: "I am now of an
age which does not easily accommodate itself to new modes of living and
new manners," he wrote to Baron Geismer, the former prisoner of
Charlottesville; "and I am savage enough to prefer the woods, the wilds
and independence of Monticello, to all the brilliant pleasures of this
gay capital. I shall therefore, rejoin myself to my native country with
new attachments and exaggerated esteem for its advantages."[108] It was
probably on these occasions that he took refuge in the most silent of
all places, a Carthusian monastery, a very strange abode for one who has
been accused of being a fierce anti-clerical:
He also had rooms in the Carthusian Monastery on Mount Calvary; the
boarders, of whom I think there were forty, carried their own
servants, and took their breakfasts in their own rooms. They
assembled to dinner only. They had the privilege of walking in the
gardens, but as it was a hermitage, it was against the rules of the
house for any voices to be heard outside of their own rooms, hence
the most profound silence. The author of "Anarcharsis" was a boarder
at the time, and many others who had reasons for a temporary
retirement from the world. Whenever he had a press of business, he
was in the habit of taking his papers and going to the hermitage,
where he spent sometimes a week or more till he had finished his
work. The hermits visited him occasionally in Paris, and the Superior
made him a present of an ivory broom that was turned by one of the
brothers.[109]
From time to time this same mood recurred:
Public-domain text, read in full here on John Shaqi.
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