Following anxiously and almost day by day the progress of the ratification, he declared himself perfectly satisfied with the successful result obtained in August, 1788, and was confident that the two main defects would be remedied, the first one, the lack of a Bill of Rights, very soon, the other as soon as General Washington should retire from office. Jefferson had come gradually to this stand, to a large extent under the influence of the _Federalist_, which had "rectified him on several points" and which he considered the "best commentary on the principles of government ever written."[164] The most complete expression of Jefferson's views at that time is found in a letter to Francis Hopkinson, written at the beginning of 1789. He had been informed that both his friends and his enemies were trying to put a definite label on him and protested on that occasion that he was not a Federalist, because, he said, "I never submitted the whole system of my opinions to the creed of any party whatever, in religion, in politics, or in anything else, where I was capable of thinking for myself. If I could not go to heaven but with a party, I would not be there at all." But he added at once, "I am even farther from the anti-federalists." Neither a Federalist, nor an anti-Federalist, nor "a trimmer between parties", he absolutely refused at that date to take sides, for he would have been sure to draw criticism from the other side and to see his name in the papers. This was to be avoided at any cost, for "the pain of a little censure, even when it is unfounded, is more acute than the pleasure of much praise." As a matter of fact, Jefferson was already preparing to become the leader of a new party whose program would combine elements borrowed from the Federalists as well as from their opponents, but which would rest essentially upon principles apparently overlooked by both sides. These principles had already been enunciated in the document written by Jefferson concerning the Articles of Confederation; they are really the key to his political philosophy.