Thomas Jefferson, the Apostle of AmericanismChinard, Gilbert
History
Thomas Jefferson, the Apostle of Americanism
Chinard, Gilbert
Jefferson, Thomas, 1743-1826
That was all he could say, and even so he had probably said too much,
for it was a risky thing for a diplomat to write about or to discuss at
all. Jefferson was certainly guilty of trespassing on a province that
constituted an essential part of the internal politics of the kingdom.
And yet the charge of plotting against the existing government cannot be
laid at his door. As long as he remained in France, and I believe, even
after he came back to America, he carefully refrained from giving any
encouragement to those of his French friends who held radical views. He
was caught in the torrent and, as we shall see later, did not always
observe the reticence of an old-fashioned diplomat; but whatever
influence he exerted was exerted in order to maintain rather than to
overthrow the existing order of things.
During his trip he observed the condition of the peasants and, much to
his surprise, found among them a smaller degree of poverty than he had
expected; but if he made observations and entered many minute facts in
his diary, he did not come to any conclusion nor did he seem to have
been interested by the state of mind of the people. He had judged them
once for all, he knew that they were priest-ridden and lord-ridden and
did not see how any real reform might originate from them. Once,
however, but only once, did he indicate that he had paid serious
attention to the work before the Assembly. Writing to Lafayette's aunt,
Madame de Tessé, in the evident expectation that she would communicate
his ideas to the proper persons, he drew up an almost complete plan of
administrative reforms: To have frequent meetings of the Assembly of
Notables; the Assembly to be divided into two houses--the Noblesse and
the Commons; the Commons to be taken from those chosen by the people for
provincial administrations; the number of deputies for the Nobility to
be reduced. These two Houses so elected "would make the King great and
the people happy." And the next sentence expresses very cleverly, too
cleverly perhaps, that this innocuous reform would in fact be a sort of
revolution, the name of which would be avoided. "They would thus put
themselves in the track of the best guide they can follow (the king);
they would soon overtake it, become its guide in turn, and lead to the
wholesome modifications wanting in that model, and necessary to
constitute a rational government." What he had in mind at the time was a
sort of government following very closely the lines of the British, not
as an ideal but as a temporary measure; for before the eyes of his
friends he held another prospect. But for the present that was the
maximum they could wisely expect; "should they attempt more than the
established habits of the people are ripe for, they may lose all, and
retard indefinitely the ultimate object of their aim."[195]
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account