Thomas Jefferson, the Apostle of AmericanismChinard, Gilbert
History
Thomas Jefferson, the Apostle of Americanism
Chinard, Gilbert
Jefferson, Thomas, 1743-1826
Shortly after coming back to Monticello, he discovered, somewhat to his
dismay, that the rank and file of the good people of the country did not
pay much attention to the political battle which was still raging in
Philadelphia. He went to "court" at Charlottesville at the beginning of
February and was amazed to find that his neighbors had not heard of
Madison's speeches in Congress or even of the recall of Genet.
I could not have supposed--he wrote to Madison--when at Philadelphia
that so little of what was passing there could be known even at
Kentucky as is the case here. Judging from this of the rest of the
Union, it is evident to me that the people are not in a condition
either to approve or disapprove of their government, nor consequently
to influence it.[312]
This would tend to give confirmation to the supposition I timidly
ventured in the last chapter. Neither the inflammatory speeches made in
Congress, nor the foundation of democratic clubs, nor the newspaper
battle between different editors had been able to rouse the people of
the country. In America, as in every other country, the rural
population, at that time the majority of the population, remained
passive and took little interest in discussions that did not immediately
affect their interests. Then, too, as in our days, the press was able to
modify and to influence to some extent public opinion, but did not
express it. Editors were years in advance of the slow-moving masses in
their prognostications. It takes a national emergency, a violent crisis
or a well-organized political machine to coalesce the great majority of
a people and force them to see beyond the limited horizon of their
village, their county or their State. This is so even now, and it was
certainly so a century and a half ago, when the parochial and provincial
spirit was still stronger than the national spirit.
Since this was realized by Jefferson, it is difficult to understand how
he did not come to the conclusion that his clear duty was to go back to
Philadelphia and do his utmost to educate an apathetic people. But he
was not the man to enjoy strife and struggle; he was too sensitive of
personal criticism and attacks, too timid also to care to exchange blows
with an opponent. He was the type of man who likes to play chess by
correspondence, to suggest solutions, but not the one "to knead the
dough", as the French say, and to take an active part in the daily game
of politics.
Public-domain text, read in full here on John Shaqi.
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