Thomas Jefferson, the Apostle of AmericanismChinard, Gilbert
History
Thomas Jefferson, the Apostle of Americanism
Chinard, Gilbert
Jefferson, Thomas, 1743-1826
This was a very accurate prophecy of the course that events were to
follow, not in America, but in France, and this shows at least that
Jefferson had an exact understanding of the gradual steps through which
a republican government might become an empire. But France had
Bonaparte, while neither Adams nor Washington ever had the inclination
or the power to bring about such a change in America. Yet when one
thinks of the military ambitions of Hamilton, of his real opposition and
scorn for republican government, it would perhaps be unfair to dismiss
these apprehensions as absolutely groundless. Whatever the case may have
been, Jefferson thought the time had come to erect a strong barrier
against the encroachments of the Federal Government. Towards the end of
the same month, the two Nicholas brothers, George and Wilson C.,
discussed with Jefferson at Monticello a plan to put to work the
Republicans, who, finding themselves useless in Congress, had retired
from the field. A plan was finally adopted to arouse the State
legislatures; during these meetings were drawn up the famous
"Resolutions" that George Nicholas was to present to the legislature of
Kentucky, and which Madison was to bring before the Virginia
Assembly.[366]
The exact authorship of the "Resolutions" remained a matter of doubt
until Jefferson more than twenty years later acknowledged his
participation in a letter to the son of George Nicholas.[367] It was
well for Jefferson's peace of mind that he remained behind the scenes on
this occasion and let Madison take the responsibility of the
recommendation, which he did not allow to pass without modifying the
original text to a considerable degree. The Kentucky resolutions have
been the subject of many discussions, and Madison himself used a great
deal of ink and time to explain the true import of the measures he had
sponsored before the Virginia Assembly. They will become much more
intelligible when studied in the light of the theory developed by
Jefferson in the document in which he stated his views on the social
compact, considered as a _pactum foederis_ and not a _pactum
subjectionis_.[368] It was simply the reaffirmation that in forming a
society neither men nor States abdicate entirely their sovereignty but
reserve a specified part of their natural rights set forth in a Bill of
Rights--an essential foundation on which to build a constitution. Such
is clearly the meaning of the first resolution;
Public-domain text, read in full here on John Shaqi.
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