Thomas Jefferson, the Apostle of AmericanismChinard, Gilbert
History
Thomas Jefferson, the Apostle of Americanism
Chinard, Gilbert
Jefferson, Thomas, 1743-1826
The thing that now disturbed him more than the possible victory of Adams
and Pinckney was the fact that political divisions seemed to correspond
to a geographical division. Not without reason had he written to Colonel
Benjamin Hawkins: "those who knew us only from 1775 to 1793 can form no
better idea of us than of the inhabitants of the moon."[403] The North
and the South had never been in complete harmony; economically they were
different and had different interests, but something new had developed
during the seven or eight years just passed. There was evidently a rift
in the Union; on several occasions talks of secession had been heard.
These rumors did not correspond to any real danger, but if the elections
proved that the Union was formed of two solid blocks of States, if the
North remained Federalist and the South were Republican, the very
existence of the nation would be put in question. Yet this seemed to be
a probable eventuality. In these circumstances, a victory of the South
would mean a defeat of the North, the country would be divided against
itself and the Union would be destroyed. This was particularly to be
feared if the powers of the Federal Government were enlarged. Leaving
aside all question of principle as to the moral merit of the questions
under dispute, Jefferson tried to show, on the one hand, that it was
impossible ever to organize a centralized form of government for the
simple reason that the United States were too big and covered a
territory much too large. If a centralized government were established
on paper, it would be necessary to have many agents of the Federal
Government with extensive powers distributed over all the States, and
because of their very remoteness they would be beyond the possibility
of continuous control. This could only mean corruption, plunder, and
waste. On the other hand, since on fundamental questions it was
impossible to bring into accord the North and the South, the true and
only remedy was to minimize the chances of conflict and to reduce to a
minimum the powers and attributes of the Federal Government. "The true
theory of our Constitution is surely the wisest and best, that the
States are independent as to everything within themselves, and united as
to everything respecting foreign nations." Once more, therefore, he came
back to the original theory of 1776 that, in forming a social compact,
liberty is exchanged for security and only those rights are given up
which the members of the new society have not full power to enforce.
Thus his theory of State rights was not only well founded in theory but
proved by practice and experience. Any other system would almost
necessarily conduce to a secession. The man who wrote these lines in the
summer of 1800, more than half a century before the Civil War, was
certainly not an ordinary politician; his was the clear farsightedness
of a great statesman and true political philosopher.
Public-domain text, read in full here on John Shaqi.
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