It was the first great blow at the landed hereditary aristocracy of Virginia. The abolition of patrimonial estates, rendering them subject to all the obligations of personal property "susceptible to be sold, conveyed, seized, exchanged and willed" as ordinary property, meant the rapid abolition of that refined class of Virginia planters which constituted such a distinguished feature of colonial life. It was a bold step to take, since it meant the antagonism of a powerful class, the beginning of hatred that pursued Jefferson during his whole life and long after his death. Yet he had the courage to do it and was no little proud of it.[59] He was opposed by both Mr. Pendleton and Patrick Henry, "but the bill passed finally for entire abolition." With the Bill to Abolish Entails Jefferson introduced another bill on the naturalization of foreigners, containing an expressed recognition of the right of expatriation already defended in the "Summary View" of 1774,--another remarkable instance of Jefferson's persistency and relentless efforts to win his point by legal means. Simultaneously a committee on religion had been appointed "to meet and adjourn from day to day, and to take into their consideration all matters and things relating to religion and religious morality." Besides Jefferson, there were seventeen members on the committee, including Fleming, Page, and Nicholas. Being in a minority, Jefferson began the struggle which was to end in the famous Bill for Religious Freedom,--a long hard fight of which more will be said later. For the time being, however, Jefferson had to be satisfied with a partial success: We prevailed so far only, as to repeal the laws which rendered criminal the maintenance of any religious opinions, the forbearance of repairing to church, or the exercise of any mode of worship; and further, to exempt dissenters from contributing to the support of the established church; and to suspend, only until next session, levies on the members of that church for the salaries of their own incumbents.[60] Yet this was a very significant victory since, from the days of Sir Walter Raleigh, there had been an express proviso that the laws of the colony "should not be against the true Christian faith, now professed in the Church of England." Dissenters as well as members of the Established Church were assessed for the support of the Anglican ministers, and although other denominations, particularly Presbyterians, had succeeded in gaining more than a foothold in some parishes, a majority of dissenters were still obliged to pay for the support of the minority.