The result of all this was to associate Moore increasingly, both as
student and politician, with Irish controversy and Irish personages. He
declined to write the Life of Canning because it would necessitate
personal criticism on Lord Grey, and he felt no call to give utterance
to this criticism. But when it came to a question of speaking or holding
his peace on the subject of his own country, Moore declined to be
influenced by personal considerations. Once free to choose a subject,
his choice is notable. Having declined the Canning proposal, he set to
work immediately on a very different theme, the _Life of Lord Edward
Fitzgerald_, and worked on it with enthusiasm, although the hope of a
lucrative success was in this case slight indeed. More than that, as the
Whig party settled down to the task of administration, they found, as
usual, trouble in Ireland; and first Lord Holland, then Lord John
Russell, urged Moore to let alone the biography of an Irish rebel till
such time as Ireland should be quiet. Moore answered that this would be
to rival the rustic in Horace, who waited till the stream should be done
flowing by; and further, that it was a question of principle with him to
publish. Lord Lansdowne's considerate silence weighed more with him than
these intercessions, but the book came out in July 1831, with little of
the éclat to which its author was now accustomed. It is nevertheless the
best of his prose writings, and conveys with great moderation the
essential truths about the series of measures and events which led up to
the terrible crisis of 1798. What is still better, it gives an extremely
vivid impression of the young rebel chief, who had much that specially
endeared him to Moore in his warm and impulsive affections and his very
generous nature. There was nothing in the subject outside Moore's
sympathy or comprehension, and this was scarcely true either in the case
of Sheridan or of Byron.
No sooner was this work out of hand than a new one was put on the
stocks, arising again directly out of Moore's tastes and
pre-occupations. This was the very curious _Travels of an Irish
Gentleman in search of a Religion_, which leads naturally to some
discussion of Moore's own beliefs.
Public-domain text, read in full here on John Shaqi.
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