Thomas Paine, the Apostle of Liberty: An Address Delivered in Chicago, January 29, 1916; Including the Testimony of Five Hundred WitnessesRemsburg, John E. (John Eleazer)
History
Thomas Paine, the Apostle of Liberty: An Address Delivered in Chicago, January 29, 1916; Including the Testimony of Five Hundred Witnesses
Remsburg, John E. (John Eleazer)
Paine, Thomas, 1737-1809
Sir Leslie Stephen: "Paine's book announced a startling fact, against
which all the flimsy collections of conclusive proofs were powerless.
It amounted to a proclamation that the creed no longer satisfied the
instincts of cultivated scholars. When the defenders of the old orders
tried to conjure with the old charms, the magic had gone out of them.
In Paine's rough tones they recognized not the mere echo of coffee-house
gossip, but the voice of deep popular passion. Once and forever, it
was announced that, for the average mass of mankind, the old creed was
dead."
Elbert Hubbard: "As Paine's book 'Common Sense,' broke the power of
Great Britain in America, and the 'Rights of Man' gave free speech and
a free press to England, so did the 'Age of Reason' give pause to the
juggernaut of orthodoxy. Thomas Paine was the legitimate ancestor of
Hosea Ballou who founded the Universalist church, and of Theodore
Parker who made Unitarianism in America an intellectual torch. Channing,
Ripley,' Bartol, Martineau, Frothingham, Hale, Curtis, Collyer, Swing,
Thomas, Conway, Leonard, Savage, Crapsey, yes--even Emerson, and
Thoreau, were spiritual children, all, of Thomas Paine. He blazed the
way and made it possible, for men to preach the sweet reasonableness of
reason. He was the pioneer in a jungle of superstition."
Abraham Lincoln became and remained a disciple of Thomas Paine.
Chicago Herald (Feb., 1892): "In 1834, at New Salem, Ill., Lincoln read
and circulated Vol-ney's 'Ruins' and Paine's 'Age of Reason,' giving to
both books the sincere recommendation of his unqualified approval."
Col. Ward H. Lamon (biographer of Lincoln): "He [Lincoln] had made
himself familiar with the writings of Paine and Volney--the 'Ruins'
of the one, and the 'Age of Reason' of the other,... and then wrote a
deliberate essay wherein he reached conclusions similar to theirs."
"In this work he intended to demonstrate:
"'First, that the Bible was not God's revelation;
"'Secondly, that Jesus was not the Son of God.'"
(Lincoln's work was never published.)
"You insist on knowing something which you know I possess, and got as
a secret, and that is, about Lincoln's little book on Infidelity.
Mr. Lincoln did tell me that he _did write a little book on
Infidelity_"--_Col. James H. Matheny, Lincoln's political manager in
Illinois._
James Ford Rhodes, LL.D.: "When Lincoln entered upon political life
he became reticent regarding his religious opinions, for at the age of
twenty-five, influenced by Thomas Paine,... he had written an extended
essay against Christianity."
Hon. W. H. Herndon (law partner of Lincoln): "Paine became a part of Mr.
Lincoln from 1834 to the end of his life."
Public-domain text, read in full here on John Shaqi.
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