Thomas Paine, the Apostle of Liberty: An Address Delivered in Chicago, January 29, 1916; Including the Testimony of Five Hundred WitnessesRemsburg, John E. (John Eleazer)
History
Thomas Paine, the Apostle of Liberty: An Address Delivered in Chicago, January 29, 1916; Including the Testimony of Five Hundred Witnesses
Remsburg, John E. (John Eleazer)
Paine, Thomas, 1737-1809
"Nothing that is here said can apply, even with the most distant
disrespect, to the real character of Jesus Christ. He was a virtuous and
amiable man. The morality that he preached was of the most benevolent
kind; and though similar Systems of morality had been preached by
Confucius, and by some of the Greek philosophers, many years before;
by the Quakers since, and by many good men in all ages, it has not been
exceeded by any.... But he preached also against the Jewish priests;
and this brought upon him the hatred and vengeance of the whole order of
priesthood."--_Age of Reason_.
History repeats itself. What is alleged to have been the fate of Jesus
was, in a measure, the fate of Thomas Paine. The penning of his honest
thoughts on religion caused his good name to be consigned to everlasting
infamy on earth and his soul doomed to endless misery in hell. The Jews
who are said to have demanded the crucifixion of Jesus on Calvary
and the Catholics who burned Bruno at Rome are not more deserving of
execration than are the Protestant assassins of Paine's character in
England and America.
Referring to Paine's examination and analysis of the Bible and his
criticisms of the church presented in the "Age of Reason," William
Thurston Brown, in a lecture, said: "He brought to that, examination and
analysis what almost no other mind in all the ages has brought: a mind
absolutely free, a soul absolutely incorruptible, a character unstained
by one act of compromise or treachery to friend or foe, a nature
devoted, as few natures in all history have been, to the truth, and,
more than all, a sense of the relation of moral and intellectual
integrity to personal character and social well-being never surpassed
and seldom equaled."
S. Kyd (counselor for Thomas Williams, imprisoned for publishing the
"Age of Reason"): "I defy the prosecution to find in the 'Age of Reason'
a single passage inconsistent with the most chaste, the most correct
system of morals."
Prof. W. F. Jamieson: "I read from this famous book, the 'Age of
Reason,' as pure sentiments as were ever penned by mortal man."
"When I was a boy I was often told that the writings of Thomas Paine
'were not fit for anybody to read.' My pastor said so, as did my Sunday
school teachers and my parents. None of these had ever read them or knew
anything about them....I believed them, and might still do so, had I not
accidentally encountered a copy of the 'Age of Reason.' Upon reading it
I found it to be as conventional as anything I had ever read in
church or Sunday school, to say nothing of its more lofty
reasoning."--_Franklin Steiner_.
The Encyclopedia Britannica says that "the 'Age of Reason' contains
many passages of earnest and even lofty eloquence in favor of a pure
morality."
"Its tone throughout is noble and reverent."--_Rufus Rockwell._
Public-domain text, read in full here on John Shaqi.
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