Christian fiction; Wingfold, Thomas (Fictitious character) -- Fiction
CHAPTER XXXII.
HOPES.
It was the first Sunday Helen had gone to church since her brother came
to her. On the previous Sunday he had passed some crisis and begun to
improve, and by the end of the week was so quiet, that longing for
a change of atmosphere, and believing he might be left with the
housekeeper, she had gone to church. On her return she heard he was no
worse, although he had “been a-frettin’ after her.” She hurried to him
as if he had been her baby.
“What do you go to church for?” he asked, half-petulantly, like a spoilt
child, with languid eyes whence the hard fire had vanished. “What’s the
use of it?”
He looked at her, waiting an answer.
“Not much,” replied Helen. “I like the quiet and the music. That’s all.”
He seemed disappointed, and lay still for a few moments.
“In old times,” he said at last, “the churches used to be a refuge: I
suppose that is why one can’t help feeling as if some safety were to be
got from them yet.--Was your cousin George there this morning?”
“Yes, he went with us,” answered Helen.
“I should like to see him. I want somebody to talk to.”
Helen was silent. She was more occupied however in answering to herself
the question why she shrank so decidedly from bringing Bascombe into the
sick-room, than in thinking what she should say to Leopold. The truth
was the truth, and why should she object to Leopold’s knowing, or at
least being told as well as herself, that he need fear no punishment in
the next world, whatever he might have to encounter in this; that there
was no frightful God who hated wrong-doing to be terrified at; that even
the badness of his own action need not distress him, for he and it would
pass away as the blood he had shed had already vanished from the earth?
Ought it not to encourage the poor fellow?--But to what? To live on
and endure his misery, or to put an end to it and himself at once? Or
perhaps to plunge into vice that he might escape the consciousness of
guilt and the dread of the law?
I will not say that exactly such a train of thought as this passed
through her mind, but of whatever sort it was, it brought her no nearer
to a desire for the light of George Bascombe’s presence by the bedside
of her guilty brother. At the same time her partiality for her cousin
made her justify his exclusion thus: “George is so good himself, he
is only fit for the company of good people. He would not in the least
understand my poor Poldie, and would be too hard upon him.”
Public-domain text, read in full here on John Shaqi.
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