“I will not say,” returned Polwarth. “Not having troubled you, you would probably only wonder why it should have troubled me. For my purpose in mentioning the matter, it is enough to say that I had turned with eagerness to the passage wherein it occurs, as given in two of the gospels in our version. Judge my delight in discovering that in the one gospel the whole passage was omitted by the two oldest manuscripts, and in the other just the one word that had troubled me, by the same two. I would not have you suppose me foolish enough to imagine that the oldest manuscript must be the most correct; but you will at once understand the sense of room and air which the discovery gave me notwithstanding, and I mention it because it goes both to account for the dream that followed and to enforce its truth. Pray do not however imagine me a believer in dreams more than in any other source of mental impressions. If a dream reveal a principle, that principle is a revelation, and the dream is neither more NOR LESS valuable than a waking thought that does the same. The truth conveyed is the revelation. I do not deny that facts have been learned in dreams, but I would never call the communication of a mere fact a revelation. Truth alone, beheld as such by the soul, is worthy of the name. Facts, however, may themselves be the instruments of such revelation. “The dream I am now going to tell you was clearly enough led up to by my waking thoughts. For I had been saying to myself ere I fell asleep: ‘On the very Mount Sinai, that once burned with heavenly fire, and resounded with the thunder of a visible Presence, now old and cold, and swathed in the mists of legend and doubt, was discovered the most reverend, because most ancient record of the new dispensation which dethroned that mountain, and silenced the thunders of the pedagogue law! Is it not possible that yet, in some ancient convent, insignificant to the eye of the traveller as modern Nazareth would be but for its ancient story, some one of the original gospel-manuscripts may lie, truthful and unblotted from the hand of the very evangelist?--Oh lovely parchment!’ I thought--‘if eye of man might but see thee! if lips of man might kiss thee!’ and my heart swelled like the heart of a lover at the thought of such a boon.--Now, as you know, I live in a sort of live coffin here,” continued the little man, striking his pigeon-breast, “with a barrel-organ of discords in it, constantly out of order in one way or another; and hence it comes that my sleep is so imperfect, and my dreams run more than is usual, as I believe, on in the direction of my last waking thoughts. Well, that night, I dreamed thus: I was in a desert. It was neither day nor night to me. I saw neither sun, moon, nor stars. A heavy, yet half-luminous cloud hung over the visible earth. My heart was beating fast and high, for I was journeying towards a certain Armenian convent, where I had good ground for hoping I should find the original