“But something yet more precious, more lovely than such an awaking, will repentance be to the sinner; for after all it was but a dream of the night from which that set me free, and the spectre-deed that vanished had never had a place in the world of fact; while the horror from which repentance delivers, is no dream, but a stubborn abiding reality. Again, the vanishing vision leaves the man what he was before, still capable it may be of committing the crime from which he is not altogether clean to whom in his sleep it was possible: repentance makes of the man a new creature, one who has awaked from the sleep of sin to sleep that sleep no more. The change in the one case is not for greatness comparable with that in the other. The sun that awakes from the one sleep, is but the outward sun of our earthly life--a glorious indeed and lovely thing, which yet even now is gathering a crust of darkness, blotting itself out and vanishing: the sun that awakes a man from the sleep of death is the living Sun that casts from his thought out into being that other sun, with the space wherein it holds planetary court--the Father of lights, before whose shining in the inner world of truth eternal, even the deeds of vice become as spectral dreams, and, with the night of godlessness that engendered them, flee away. “But a man may answer and say to me--‘Thou art but borne on the wings of thine imagination. The fact of the crime remains, let a man tear out his heart in repentance, and no awaking can restore an innocence which is indeed lost.’ I answer: The words thou speakest are in themselves true, yet thy ignorance makes them false, Thou knowest not the power of God, nor what resurrection from the dead means. What if, while it restored not thy former innocence, it brought thee a purity by the side of whose white splendour and inward preciousness, the innocence thou hadst lost was but a bauble, being but a thing that turned to dross in the first furnace of its temptation? Innocence is indeed priceless--that innocence which God counteth innocence, but thine was a flimsy show, a bit of polished and cherished glass--instead of which, if thou repentest, thou shalt in thy jewel-box find a diamond. Is thy purity, O fair Psyche of the social world, upon whose wings no spattering shower has yet cast an earthy stain, and who knowest not yet whether there be any such thing as repentance or need of the same!--is thy purity to compare with the purity of that heavenly Psyche, twice born, who even now in the twilight-slumbers of heaven, dreams that she washes with her tears the feet of her Lord, and wipes them with the hairs of her head? O bountiful God, who wilt give us back even our innocence tenfold! He can give an awaking that leaves the past of the soul ten times farther behind than ever waking from sleep left the dreams of the night.