Christian fiction; Wingfold, Thomas (Fictitious character) -- Fiction
Again in the carriage, Leopold laid his head on Helen’s shoulder, and
looked up in her face with such a smile as she had never seen on his
before. Certainly there was something in confession--if only enthusiasts
like Mr. Wingfold would not spoil all by pushing things to extremes and
turning good into bad!
Leopold was yet such a child, had so little occupied himself with things
about him, and had been so entirely taken up with his passion, and the
poetry of existence unlawfully forced, that if his knowledge of the
circumstances of Emmeline’s murder had depended on the newspapers, he
would have remained in utter ignorance concerning them. From the same
causes he was so entirely unacquainted with the modes of criminal
procedure, that the conduct of the magistrate never struck him as
strange, not to say illegal. And so strongly did he feel the good man’s
kindness and sympathy, that his comfort from making a clean breast of it
was even greater than he expected. Before they reached home he was fast
asleep. When laid on his couch, he almost fell asleep again, and Helen
saw him smile as he slept.
CHAPTER IV.
THE MASK.
But although such was George Bascombe’s judgment of Leopold, and such
his conduct of his affair, he could not prevent the recurrent intrusion
of the flickering doubt which had showed itself when first he listened
to the story. Amid all the wildness of the tale there was yet a certain
air, not merely of truthfulness in the narrator--that was not to be
questioned--but of verisimilitude in the narration, which had its
effect, although it gave rise to no conscious exercise of discriminating
or ponderating faculty. Leopold’s air of conviction also, although of
course that might well accompany the merest invention rooted in madness,
yet had its force, persistently as George pooh-poohed it--which he did
the more strenuously from the intense, even morbid abhorrence of his
nature to being taken in, and having to confess himself of unstable
intellectual equilibrium. Possibly this was not the only kind of thing
in which the sensitiveness of a vanity he would himself have disowned,
had rendered him unfit for perceiving the truth. Nor do I know how much
there may be to choose between the two shames--that of accepting what is
untrue, and that of refusing what is true.
Public-domain text, read in full here on John Shaqi.
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