“I am getting so stupid, Mr. Polwarth!” he said once. “It troubles me much. I don’t seem to care for anything now. I don’t want to hear the New Testament: I would rather hear a child’s story--something that did not want thinking about. If I am not coughing, I am content. I could lie for hours and hours and never think more than what goes creeping through my mind no faster than a canal in Holland. When I am coughing,--I don’t think about anything then either--only long for the fit to be over and let me back again into Sleepy Hollow. All my past life seems to be gone from me. I don’t care about it. Even my crime looks like something done ages ago. I know it is mine, and I would rather it were not mine, but it is as if a great cloud had come and swept away the world in which it took place. I am afraid sometimes that I am beginning not to care even about that. I say to myself, I shall be sorry again by and by, but I can’t think about it now. I feel as if I had handed it over to God to lay down where I should find it again when I was able to think and be sorry.” This was a long utterance for him to make, but he had spoken slowly, and with frequent pauses. Polwarth did not speak once, feeling that a dying man must be allowed to ease his mind after his own fashion, and take as much time to it as he pleased. Helen and Wingfold both would have told him he must not tire himself, but that Polwarth never did. The dying should not have their utterances checked, or the feeling of not having finished forced upon them. They will always have plenty of the feeling without that. A fit of coughing compelled him to break off, and when it was over, he lay panting and weary, but with his large eyes questioning the face of Polwarth. Then the little man spoke. “He must give us every sort of opportunity for trusting him,” he said. “The one he now gives you, is this dulness that has come over you. Trust him through it, submitting to it and yet trusting against it, and you get the good of it. In your present state perhaps you cannot even try to bring about by force of will any better state of feeling or higher intellectual condition; but you can say to God something like this: ‘See, Lord, I am dull and stupid, and care for nothing: take thou care of everything for me, heart and mind and all. I leave all to thee. Wilt thou not at length draw me out of this my frozen wintery state? Let me not shrink from fresh life and thought and duty, or be unready to come out of the shell of my sickness when thou sendest for me. I wait thy will. I wait even the light that I feel now as if I dared not encounter for weariness of body and faintness of spirit.’” “Ah!” cried Leopold, “there you have touched it! How can you know so well what I feel?” “Because I have often had to fight hard to keep death to his own province, and not let him cross over into my spirit.” “Alas! I am not fighting at all; I am only letting things go.”