England -- Social life and customs -- 19th century -- Fiction; Villages -- England -- Fiction
"I don't pretend that I don't know what your words mean, and I don't say
they haven't got something on their side. I suffered myself to be
misguided by my own stubborn heart when I spoke of love to Faith. I
should have known that this is no time for marrying and giving in
marriage, with souls crying out of the darkness. It was a snare of the
enemy to withhold me, and I was weak and feeble, instead of plucking out
the eye, and cutting off though it were the right hand. I thought much
of my own love, and that maybe we were called to work together in the
vineyard, never rightly taking home to myself what was the sacrifice the
Lord had called on me to make--"
David stopped suddenly with a tremor in his strong voice. Stokes was
always slow of speech, and for a few moments there was no sound but that
of the heavy steps trampling through mud and dead leaves.
"I doan't know nowt of what ye're talking up," said the elder man at
last, doggedly. "It's my Faith as I've got to think of. Nowt else."
"You've got your soul, and the souls of others, if you'd only see it,"
said the other. But Stokes shook his head.
"Noa, I ain't," he said, "that's the passon's business. I bain't no
passon, nor yet no pracher, nor I doan't think much o' prachers as comes
and takes t' bread out o' passon's mouth. I ain't nowt to do wi' souls.
I goes to choorch, and a'll be buried up thyur comfor'able, and us
doan't want no prachers to Thorpe."
"That's the teaching of the enemy," said Stephens, vehemently. "Don't
you ever think of the sin and wickedness about you? What of Tom
Andrews, and Nathaniel Wills, and that poor girl at Peters's farm?
Don't you believe that if their hearts have been stirred by a faithful
messenger they might have been saved from their sins?"
"Noa, I doan't," said Stokes, with a persistent force of opposition.
"That thyur Tom Anders has been a bad un ever since he wor a little
chap, and stealed tummerts out o' my basket before my very eyes. I told
his feyther then as he'd be hanged before a'd done with un, and so a
wull. And Nat Wills is another poor lot. Leave 'em aloan, and us'll
soon see th' last of 'em. That's watt I says."
"Ay, what you all say, and the most any of you can do," David said
bitterly. "Parson and people all alike. He sits in his arm-chair and
expects those poor sinners to come up to him, and preaches fine sermons
in church, when there's not one of those as wants the sermons most there
to hear him. I walked twenty mile yesterday, and fetched Nat Wills home
with me, and I've got him at my lodgings now; but if I hadn't gone after
him, do you think he'd have come to me?"
"Then you was a fule," said Stokes, promptly. "He'll never do you no
good. An' now you'll be convertin' him, and setting un up for a saent.
I doan't hold by they thyur doings."
Public-domain text, read in full here on John Shaqi.
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