Artists and patrons -- Fiction; Authors and readers -- Fiction; Humorous stories; Italy -- Fiction; Satire
“But you forget,” said Mr. Cardan, “there’s such a thing as a natural
hierarchy.” The words seemed to remind him of something. He looked
round. At one of the little tea-tables grouped round the band-stand at
the other side of the road, Miss Elver, dressed in her sack of flowered
upholstery, was eating chocolate éclairs and meringues, messily, with an
expression of rapture on her cream-smeared face. Mr. Cardan turned back
and continued: “There are a few choice Britons who never never will be
slaves, and a great many who not only will be slaves, but would be
utterly lost if they were made free. Isn’t it so?”
“Specious,” said Mr. Falx severely. “But does the argument justify you
in grinding the life out of a million human beings for the sake of a few
works of art? How many thousand workmen and their wives and children
lived degraded lives in order that St. Peter’s might be what it is?”
“Well, as a matter of fact, St. Peter’s isn’t much of a work of art,”
said Mrs. Aldwinkle scornfully, feeling that she had scored a decided
point in the argument.
“If it’s a question of degraded lives,” put in Chelifer, “let me make a
claim for the middle classes rather than the workers. Materially,
perhaps, they may live a little better; but morally and spiritually, I
assure you, they stand at the very heart of reality. Intellectually, of
course, they are indistinguishable from the workers. All but a
negligible, freakish minority in both classes belong to the three lowest
Galtonian categories. But morally and spiritually they are worse off;
they suffer from a greater reverence for public opinion, they are
tortured by snobbery, they live perpetually in the midst of fear and
hate. For if the workers are afraid of losing their jobs, so too are the
burgesses, and with almost better reason—for they have more to lose,
have further to fall. They fall from a precarious heaven of gentility
into the abysses of unrelieved poverty, into the workhouse and the
glutted labour exchanges; can you wonder that they live in fear? And as
for hate—you can talk about the hate of the proletariat for the
bourgeoisie, but it’s nothing, I assure you, to the hate that the
bourgeoisie feel for the proletariat. Your burgess loathes the worker
because he is afraid of him; he is terrified of the revolution that may
pull him down from his genteel heaven into hell. How enviously, with
what a bitter resentment, your burgess regards the slightest
amelioration of the worker’s existence! To him it always seems an
amelioration made at his expense. Do you remember, during the war and in
the prosperous time immediately following, when the workers for the
first time in history were paid a wage that enabled them to live in
something like comfort, do you remember how furiously, with what a black
atrabilious overflow of hatred, the middle classes denounced the riotous
excesses of the idle poor? Why, the monsters even bought pianos—pianos!
The pianos have all been sold again, long since.
Public-domain text, read in full here on John Shaqi.
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