"Those Holy Fields." Palestine, Illustrated by Pen and PencilManning, Samuel
History
"Those Holy Fields." Palestine, Illustrated by Pen and Pencil
Manning, Samuel
Palestine -- Description and travel
The second is a writer living in our time and expressing the critical
and sceptical tendency of modern thought—M. Renan. He says: The
scientific mission, having for its object the exploration of ancient
Phœnicia, which I directed in 1860 and 1861, led me to reside on the
frontiers of Galilee, and to travel there frequently. I have traversed
in all directions the country of the Gospels, I have visited Jerusalem,
Hebron and Samaria; scarcely any important locality of the history of
Jesus has escaped me. All this history, which at a distance seems to
float in the clouds of an unreal world, thus took a form, a solidity
which astonished me. The striking agreement of the texts with the
places, the marvellous harmony of the gospel ideal with the country
which served it as a framework, were like a revelation to me. I had
before my eyes a fifth gospel, torn, but still legible, and
henceforward, through the recitals of Matthew and Mark, in place of an
abstract being, whose existence might have been doubted, I saw living
and moving, an admirable human figure.[279]
The superstitious crusader and the cold sceptical critic thus agree in
attesting the influence exerted upon them by “those holy fields.” The
devotion of the one is kindled as he visits the earthly abode of the
incarnate deity. The intellect of the other is convinced as he traces
the footsteps of Jesus of Nazareth. To many of the readers of this
volume it may not be granted to gaze upon the spots hallowed by memories
of patriarchs and prophets, and apostles, and of our Lord himself. But
all may reach “the better country, that is, a heavenly,” of which the
earthly Canaan was but a type; all may share the vision and the
blessedness of “the New Jerusalem,” “the city which hath foundations,
whose builder and maker is God.”
INDEX.
Abner, reputed Tomb of, 36.
Abraham, 33, 40, 90, 136, 143.
Absalom, 38, 48, 89, 124.
Aceldama, 126.
Adullam, Cave of, 47.
Ahab, 161, 170, 177.
Ajalon, the Valley of, 22, 80.
Anathoth, 134.
Andromeda and Perseus, 11.
Apples of Sodom, 69.
Arabs, the, 13, 46, 168, 175, 215.
Araunah the Jebusite, 118.
Armageddon, 178.
Balaam and Balak, 64, 77.
Banias, _Cæsarea Philippi_, 217.
Barak, 172.
Barzillai, the Gileadite, 48.
Bazaars, Eastern, 159.
_Beeroth_, Bireh, 135.
Benjamin, 131.
_Bethany_, El-Azarîyeh, 83.
_Bethel_, Beitîn, 135.
Beth-horon, 23.
Bethlehem, 41, 51.
Bethsaida, 205.
_Bethshan_, Beisan, 168.
_Beth-shemesh_, Ain-shems, 21.
Boaz, 46.
_Cæsarea_, Kaisariyeh, 165.
_Cæsarea Philippi_, Banias, 217.
Caleb, 36.
Calvary, 101.
_Cana of Galilee_, Kefr Kenna (?), 193.
Capernaum, 196, 205.
Carmel, 169, 177.
Chedorlaomer, 33.
_Cherith_, Wady Kelt, 82.
Chimham, 49.
Chorazin, 205.
Public-domain text, read in full here on John Shaqi.
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