24. Quarrels of little children and their sports, and poor spirits carrying about dead bodies [such is everything]; and so what is exhibited in the representation of the mansions of the dead[A] strikes our eyes more clearly. [A] [Greek: to tês Nekuias] may be, as Gataker conjectures, a dramatic representation of the state of the dead. Schultz supposes that it may be also a reference to the [Greek: Nekuia] of the Odyssey (lib. xi.). 25. Examine into the quality of the form of an object, and detach it altogether from its material part, and then contemplate it; then determine the time, the longest which a thing of this peculiar form is naturally made to endure. 26. Thou hast endured infinite troubles through not being contented with thy ruling faculty when it does the things which it is constituted by nature to do. But enough + [of this]. 27. When another blames thee or hates thee, or when men say about thee anything injurious, approach their poor souls, penetrate within, and see what kind of men they are. Thou wilt discover that there is no reason to take any trouble that these men may have this or that opinion about thee. However, thou must be well disposed towards them, for by nature they are friends. And the gods too aid them in all ways, by dreams, by signs, towards the attainment of those things on which they set a value.+ 28. The periodic movements of the universe are the same, up and down from age to age. And either the universal intelligence puts itself in motion for every separate effect, and if this is so, be thou content with that which is the result of its activity; or it puts itself in motion once, and everything else comes by way of sequence[A] in a manner; or indivisible elements are the origin of all things.--In a word, if there is a god, all is well; and if chance rules, do not thou also be governed by it (vi. 44; vii. 75). [A] The words which immediately follow [Greek: kat' epakolouthêsin] are corrupt. But the meaning is hardly doubtful. (Compare vii. 75.) Soon will the earth cover us all: then the earth, too, will change, and the things also which result from change will continue to change forever, and these again forever. For if a man reflects on the changes and transformations which follow one another like wave after wave and their rapidity, he will despise everything which is perishable (xii. 21).