Thoughts on African ColonizationGarrison, William Lloyd
Philosophy
Thoughts on African Colonization
Garrison, William Lloyd
African Americans -- Colonization -- Africa; American Colonization Society; Slavery -- United States
'In the first place, it amounts to an indirect sanction of the
continued slavery of all who are now alive, and of all who may
be born before the period fixed upon. This is a renunciation of
the great moral principles upon which the demand for abolition
proceeds. It consigns more than 800,000 human beings to bondage
and oppression, while their title to freedom is both
indisputable and acknowledged. And it is not merely an
inconsistency on the part of the petitioners, and a violation of
the duty which they owe to such a multitude of their fellow-men,
but it weakens or surrenders the great argument by which they
enforce their application for the extinction of colonial
slavery.
'Besides, it is vain to expect that the planters will acquiesce
in such a prospective measure, any more than in the liberation
of the existing slaves, for the progeny of the existing slaves
must be considered by them as much a part of their property as
these slaves themselves. And they would regard it equally unjust
to deprive them of what is hereafter to be produced from their
own slave stock, as it would be to deprive a farmer, by an
anticipating law of all the foals and of all the calves that
might be produced in his stable and in his cow-house, after a
given specified date.
'We must be true to our own maxims, which are taken from the
word of God; and ask for all that we are entitled to have on the
ground of justice and humanity, and be contented with nothing
less.
'In the second place, the plan objected to is not merely an
acquiescence in the continuance of crime, it is a violation of
the best feelings of our nature. For, let any man but reflect on
the circumstance of children being born to slavery, merely
because they came into the world the last hour of December 1830,
instead of the first hour of January 1, 1831--and of children in
the same family, brothers and sisters--some of them destined to
bondage for life, and others gifted with freedom, for no other
reason than that the former were born before, and the latter
after, a particular day of a particular year--and of parents
being unjustly and inhumanly flogged in the very sight of their
offspring arbitrarily made free, while they are as arbitrarily
kept slaves--let any man but reflect on those things, and unless
the sensibilities of his heart be paralysed even to deadness, he
must surely revolt at such a cruel and cold blooded allotment in
the fortune of those little ones, and be satisfied with nothing
short of the emancipation of the whole community, without a
single exception.
Public-domain text, read in full here on John Shaqi.
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