Thoughts on Life and Religion: An Aftermath from the Writings of The Right Honourable Professor Max MüllerMüller, F. Max (Friedrich Max)
Religion
Thoughts on Life and Religion: An Aftermath from the Writings of The Right Honourable Professor Max Müller
Müller, F. Max (Friedrich Max)
Life; Philosophy; Religion; Theology
3. We shall learn to appreciate better than ever what we have
in our own religion. No one who has not examined patiently
and honestly the other religions of the world can know what
Christianity really is, or can join with such truth and
sincerity in the words of St. Paul, 'I am not ashamed of the
gospel of Christ.'
_Chips._
Many are the advantages to be derived from a careful study of
other religions, but the greatest of all is that it teaches us to
appreciate more truly what we possess in our own. Let us see what
other nations have had and still have in the place of religion, let
us examine the prayers, the worship, the theology even, of the most
highly civilised races, and we shall then understand more thoroughly
what blessings are vouchsafed to us in being allowed to breathe
from the first breath of life the pure air of a land of Christian
light and knowledge. We are too apt to take the greatest blessings
as matters of course, and even religion forms no exception. We
have done so little to gain our religion, we have suffered so
little in the cause of truth, that however highly we prize our own
Christianity, we never prize it highly enough until we have compared
it with the religions of the rest of the world.
_Chips._
The spirit of truth is the life-spring of all religion, and where it
exists it must manifest itself, it must plead, it must persuade, it
must convince and convert.
_Chips._
As there is a faculty of speech, independent of all the historical
forms of language, there is a faculty of faith in man, independent
of all historical religions. If we say it is religion which
distinguishes man from the animal, we do not mean the Christian
and Jewish religion: we do not mean any special religion: but we
mean a mental faculty or disposition, which, independent of, nay in
spite of, sense and reason, enables man to apprehend the Infinite
under different names, and under varying disguises. Without that
faculty, no religion, not even the lowest worship of idols and
fetishes, would be possible; and if we will but listen attentively,
we can hear in all religions a groaning of the spirit, a struggle
to conceive the inconceivable, to utter the unutterable, a longing
after the Infinite, a love of God.
_Science of Religion._
Like an old precious metal, the ancient religion, after the dust
of ages has been removed, will come out in all its purity and
brightness: and the image which it discloses will be the image
of the Father, the Father of all the nations upon earth; and the
superscription, where we can read it again, will be, not in Judæa
only, but in the languages of all the races of the world, the Word
of God, revealed where alone it can be revealed--revealed in the
heart of man.
_Science of Religion._
Public-domain text, read in full here on John Shaqi.
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