Thoughts on Life and Religion: An Aftermath from the Writings of The Right Honourable Professor Max MüllerMüller, F. Max (Friedrich Max)
Religion
Thoughts on Life and Religion: An Aftermath from the Writings of The Right Honourable Professor Max Müller
Müller, F. Max (Friedrich Max)
Life; Philosophy; Religion; Theology
If people would only learn to see that there is really a religion
beyond all religions, that each man must have his own religion which
he has conquered for himself, and that we must learn to tolerate
religion wherever we find it! Christianity would be a perfect
religion, if it did not go beyond the simple words of Christ, and
if, even in these words, we made full allowance for the time and
place and circumstances in which they were spoken--that is, if we
simply followed Christ where He wishes us to follow Him. We have
gone far beyond those times and circumstances in many things, but
in what is most essential we are still far behind the teaching of
Christ. How many call themselves Christians who have no idea how
difficult it is to be a Christian, a follower of Christ! It is easy
enough to repeat creeds, and to work ourselves into a frame of mind
when miracles seem most easy.
_MS._
It was the duty of the Apostles and of the early Christians in
general to stand forth in the name of the only true God, and to
prove to the world that their God had nothing in common with the
idols worshipped at Athens and Ephesus. It was the duty of the
early converts to forswear all allegiance to their former deities,
and if they could not at once bring themselves to believe that the
gods whom they had worshipped had no existence at all, they were
naturally led on to ascribe to them a kind of demoniacal nature,
and to curse them as the offspring of that new principle of Evil
with which they had become acquainted in the doctrines of the early
Church.... Through the whole of St. Augustine's works, and through
all the works of earlier Christian divines, there runs the same
spirit of hostility blinding them to all that may be good, and true,
and sacred, and magnifying all that is bad, false, and corrupt,
in the ancient religions of mankind. Only the Apostles and their
immediate disciples venture to speak in a different and, no doubt,
in a more truly Christian spirit of the old forms of worships....
What can be more convincing, more powerful, than the language of St.
Paul at Athens?
_Science of Language._
Those who believe that there is a God, and that He created heaven
and earth, and that He ruleth the world by His unceasing providence,
cannot believe that millions of human beings, all created like
ourselves in the image of God, were, in their time of ignorance, so
utterly abandoned that their whole religion was falsehood, their
whole worship a farce, their whole life a mockery. An honest and
independent study of the religions of the world will teach us that
it was not so, ... that there is no religion which does not contain
some grains of truth. Nay, it will teach us more; it will teach us
to see in the history of the ancient religions, more clearly than
anywhere else, the _Divine education of the human race_.
_Science of Religion._
Public-domain text, read in full here on John Shaqi.
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