Thoughts on Life and Religion: An Aftermath from the Writings of The Right Honourable Professor Max MüllerMüller, F. Max (Friedrich Max)
Religion
Thoughts on Life and Religion: An Aftermath from the Writings of The Right Honourable Professor Max Müller
Müller, F. Max (Friedrich Max)
Life; Philosophy; Religion; Theology
Man is the measurer of all things; and what is Science but the
reflection of the outer world on the mirror of the mind, growing
more perfect, more orderly, more definite, more great, with every
generation? To attempt to study nature without studying man is as
impossible as to study light without studying the eye. I have no
misgivings, therefore, that the lines on which this College (Mason
Science College) is founded will ever become so narrow as to exclude
the science of man, and the science of that which makes man, the
science of language, and, what is really the same, the science of
thought. And where can we study the science of thought, that most
wonderful instance of development, except in the languages and
literatures of the past? How are we to do justice to our ancestors
except by letting them plead their own case in their own language?
Literary culture can far better dispense with physical science than
physical science with literary culture, though nothing is more
satisfactory than a perfect combination of the two.
_Life._
THE SELF
As behind the various gods of nature, one supreme deity was at last
discovered in India, the Brahmans imagined that they perceived
behind the different manifestations of feeling, thought, and will
also, a supreme power which they called Atma, or Self, and of
which the intellectual powers or faculties were but the outward
manifestations. This led to a philosophy which took the place of
religion, and recognised in the self the only true being, the
unborn and therefore immortal element in man. A step further led
to the recognition of the original identity of the subjective Self
in man, and the objective Self in nature, and thus, from an Indian
point of view, to a solution of all the riddles of the world. The
first commandment of all philosophy, 'Know thyself,' became in the
philosophy of the Upanishads, 'Know thyself as the Self,' or, if we
translate it into religious language, 'Know that we live and move
and have our being in God.'
_Gifford Lectures, I._
The death of a child is as if the flash of the Divine eye had
turned quickly away from the mirror of this world, before the human
consciousness woke up and thought it recognised itself in the
mirror, often only to perceive for a moment, just as it closes its
eyes for the last time, that that which it took for itself was the
shadow or reflection of its eternal self.
_Life._
Public-domain text, read in full here on John Shaqi.
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