Thoughts on Man, His Nature, Productions and Discoveries: Interspersed with Some Particulars Respecting the AuthorGodwin, William
Philosophy
Thoughts on Man, His Nature, Productions and Discoveries: Interspersed with Some Particulars Respecting the Author
Godwin, William
Human beings; Psychology -- Early works to 1850
Having placed love among the passions, which is no vehement assumption,
I then say, there can be no passion, and by consequence no love, where
there is not imagination. In cases where every thing is understood, and
measured, and reduced to rule, love is out of the question. Whenever
this sentiment prevails, I must have my attention fixed more on the
absent than the present, more upon what I do not see than on what I do
see. My thoughts will be taken up with the future or the past, with
what is to come or what has been. Of the present there is necessarily
no image. Sentiment is nothing, till you have arrived at a mystery and
a veil, something that is seen obscurely, that is just hinted at in the
distance, that has neither certain outline nor colour, but that is left
for the mind to fill up according to its pleasure and in the best manner
it is able.
The great model of the affection of love in human beings, is the
sentiment which subsists between parents and children.
Let not this appear a paradox. There is another relation in human
society to which this epithet has more emphatically been given: but,
if we analyse the matter strictly, we shall find that all that is most
sacred and beautiful in the passion between the sexes, has relation to
offspring. What Milton calls, "The rites mysterious of connubial love,"
would have little charm in them in reflection, to a mind one degree
above the brutes, were it not for the mystery they include, of their
tendency to give existence to a new human creature like ourselves. Were
it not for this circumstance, a man and a woman would hardly ever have
learned to live together; there scarcely could have been such a thing
as domestic society; but every intercourse of this sort would have been
"casual, joyless, unendeared;" and the propensity would have brought
along with it nothing more of beauty, lustre and grace, than the
pure animal appetites of hunger and thirst. Bearing in mind these
considerations, I do not therefore hesitate to say, that the great
model of the affection of love in human beings, is the sentiment which
subsists between parents and children.
Public-domain text, read in full here on John Shaqi.
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