Thoughts on Man, His Nature, Productions and Discoveries: Interspersed with Some Particulars Respecting the AuthorGodwin, William
Philosophy
Thoughts on Man, His Nature, Productions and Discoveries: Interspersed with Some Particulars Respecting the Author
Godwin, William
Human beings; Psychology -- Early works to 1850
It may proceed thus from day to day, from month to month, and perhaps
from year to year. But, according to the old proverb, "It is a long
lane that has no turning." The persons here described will have a vast
variety of topics upon which they are incited to compare their opinions,
and will lay down these topics and take them up again times without
number. Upon some, one of the parties will feel himself entirely at home
while the other is comparatively a novice, and, in others, the advantage
will be with the other; so that the gain of both, in this free and
unrestrained opening of the soul, will be incalculable. But the time
will come, like as in perusing an author of the most extraordinary
genius and the most versatile powers, that the reading of each other's
minds will be exhausted. They know so much of each other's tone of
thinking, that all that can be said will be anticipated. The living
voice, the sparkling eye, and the beaming countenance will do much to
put off the evil day, when we shall say, I have had enough. But the time
will come in which we shall feel that this after all is but little, and
we shall become sluggish, ourselves to communicate, or to excite the
dormant faculties of our friend, when the spring, the waters of which so
long afforded us the most exquisite delight, is at length drawn dry.
I remember in my childish years being greatly struck with that passage
in the Bible, where it is written, "But I say unto you, that, for every
idle word that men shall speak, they shall give an account in the day
of judgment:" and, as I was very desirous of conforming myself to the
directions of the sacred volume, I was upon the point of forming a
sort of resolution, that I would on no account open my mouth to speak,
without having a weighty reason for uttering the thing I felt myself
prompted to say.
But practical directions of this sort are almost in all cases of
ambiguous interpretation. From the context of this passage it is clear,
that by "idle words" we are to understand vicious words, words tending
to instil into the mind unauthorised impulses, that shew in the man who
speaks "a will most rank, foul disproportion, thoughts unnatural," and
are calculated to render him by whom they are listened to, light and
frivolous of temper, and unstrung for the graver duties of human life.
Public-domain text, read in full here on John Shaqi.
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