Thoughts on Man, His Nature, Productions and Discoveries: Interspersed with Some Particulars Respecting the AuthorGodwin, William
Philosophy
Thoughts on Man, His Nature, Productions and Discoveries: Interspersed with Some Particulars Respecting the Author
Godwin, William
Human beings; Psychology -- Early works to 1850
But, though the man here described is to a certain degree a deserter
of his true place in society, and cannot be admitted to have played his
part in all things well, we are by no means to pronounce upon him a
more unfavourable judgment than he merits. Diffidence, though, where
it disqualifies us in any way from doing justice to truth, either as it
respects general principle or individual character, a defect, yet is on
no account to be confounded in demerit with that suppression of truth,
or misrepresentation, which grows out of actual craft and design.
The diffident man, in some cases seldomer, and in some oftener and in
a more glaring manner, deserts the cause of truth, and by that means
is the cause of misrepresentation, and indirectly the propagator of
falshood. But he is constant and sincere as far as he goes; he never
lends his voice to falshood, or intentionally to sophistry; he never for
an instant goes over to the enemy's standard, or disgraces his honest
front by strewing it in the ranks of tyranny or imposture. He may
undoubtedly be accused, to a certain degree, of dissimulation, or
throwing into shade the thing that is, but never of simulation, or the
pretending the thing to be that is not. He is plain and uniform in
every thing that he professes, or to which he gives utterance; but, from
timidity or irresolution, he keeps back in part the offering which he
owes at the shrine where it is most honourable and glorious for man to
worship.
And this brings me back again to the subject of the immediately
preceding Essay, the propriety of voting by ballot.
The very essence of this scheme is silence. And this silence is not
merely like that which is prompted by a diffident temper, which by fits
is practiced by the modest and irresolute man, and by fits disappears
before the sun of truth and through the energies of a temporary
fortitude. It is uniform. It is not brought into act only, when the
individual unhappily does not find in himself the firmness to play
the adventurer. It becomes matter of system, and is felt as being
recommended to us for a duty.
Public-domain text, read in full here on John Shaqi.
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