[37] Such as the case of Eva the Hottentot, who married
in the early days Van Meerhof, and one of whose daughters
married a well-to-do Cape farmer.
These folks are often essentially and practically entirely Aryan;
the remote strain of dark blood during seven or eight generations of
white inbreeding being practically so eliminated that it is no more
present than a nightmare of ten years ago is present within my brains
to-day; and no more manifest than in the bull-dog who may win first
prize at a show is manifested the fact that, eight generations before,
his ancestral tables show a strain of spaniel blood. Nevertheless,
in South Africa, difficult as it may appear for those who have only
lived in Europe and who have never mingled with persons of mixed race
to conceive it, the position of such individuals is often one of pain
and difficulty, and the cause of as acute suffering as any which human
creatures are called on to go through. Over the heads of such men and
women in South Africa dangles a sword, which a twirl from the hand
of the most brutal and ignorant passer-by may at any moment send to
their hearts. And, as the low-bred cur, safe behind a grating, may bark
with safety at the noblest mastiff passing by, so the meanest and most
ill-descended beings, sheltered behind the consciousness of an unmixed
Aryan pedigree, may taunt with their descent men and women the latchet
of whose shoes they may not be worthy to unloose.
The true anguish of the position lies in the fact that so strong is
the Aryan prejudice against colour, that it affects the individuals
themselves; a taunt with regard to dark ancestry is always felt by the
person against whom it is directed as the most cruel and unanswerable
of blows, the extent of their silent suffering being measured by the
fact that as a rule no reply is ever attempted, and that by their
nearest friends it may not be referred to. It may be doubted whether,
even within the families themselves which are so situated, the fact of
such descent is ever openly discussed, as men in a chamber where one is
dying seldom use the word death--the thing itself is too near.
It is, moreover, on the most sensitive side of human nature that
suffering is often inflicted on such men and women. It is on the side
of the sex affections, and whenever the question of marriage arises,
that men and women who have perhaps never felt their disabilities
before are made to realize them, by reluctance on the part of those
they desire, or of their friends, that there should be a mingling of
the blood; it is then that the ancestral shadow looms large.
Public-domain text, read in full here on John Shaqi.
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