We have seen that, within a generation and a half from the landing
of the Huguenots, they had intermarried and blended with the earlier
settlers; and that their common language was the "Taal" (whether that
language was a speech imported from some northern region, or a South
African growth); that they were in possession of slaves, who planted
and built for them; and that further, they were permeated by the
conception that they were the chosen people of God; that South Africa
was a personal bequest to themselves; that the aboriginal inhabitants
of the land were the true Hittites, Perizzites and Jebusites, whom the
God of the Jewish Scripture had ordered should be destroyed; and that
they held, with an intensity of conviction which it is impossible for
the nineteenth-century European fully to understand, that they were the
very people to whom the threats and promises of the Jewish Scriptures
were held out; and that, should they obey the commandments delivered
unto them, their seed should become as the sand of the seashore for
multitude, and they should inherit South Africa.
Settled on the beautiful Cape Peninsula, and in the lovely Western
valleys, where the wild flowers bloom as nowhere else on the earth's
surface; where the streams never fail, and the high mountains shut out
the parching winds of the north, and where almost every plant known to
civilized man will flourish; and where the few Hottentots and Bushmen
who had inhabited the land having been easily exterminated or driven
away, each man sat (not figuratively, but literally) under his own
vine and his own fig-tree, enjoying the fruits thereof; it would be
imagined that, at least for many generations, the descendants of the
early settlers would have rested, cultivating and peopling their lands
along the coast.
But it was not so.
The hand of the Dutch East India Company rested heavily on the people.
In some respects a fair government, and sometimes represented by able
men, it yet, like all other kindred commercial despotisms, crushed the
people where its own interests were concerned under an iron heel. They
might not trade nor barter with the natives, lest they should interfere
with the Company's profits; they might not plant or sow as they wished;
coffee and spice were forbidden as interfering with the Company's
monopoly in the East; the smallest details of daily life were regulated
by an externally imposed law; and the people writhed.
Public-domain text, read in full here on John Shaqi.
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