the household circle: though his mother takes many an opportunity of
allowing him to know her view of all the girls on the country-side. If
a son of _hers_ were to be married to such and such an one, she should
never set her foot within her doors, and such an one she knows to be a
lazy slut, her mother was so before her, and the daughter was sure to
resemble the mother. As to such and such an one, she would rather see
her son dead than married into that family; they have all bad tempers.
With regard to another family, they are so poor that they don't see a
piece of fat meat twice in three years' time. Now so-and-so, she has
never seen her, but should not object to such a girl in her family; her
father was a third cousin, they may be considered near relations, and
all the family know how to conduct themselves with dignity. On another
occasion, when the family are seated at table, she breaks out suddenly
with regard to the daughter of a neighbour some fifty miles off, an
only child. She has seen her once in church, she says; she may not be
very beautiful, but what of that?--beauty fades. Her father is an elder
in the church, and her family have always been respectable; she has got
her mother's portion already, and when her father dies she will have
the farm. She may not be very young, she is nearly nineteen, but when
a girl has property she knows her own value too well to take the first
young man who may come round just wishing to go through her things. If
_she_ (the mother) were a young man going out to court, that is the
direction _she_ would look in; but young men must and always will run
after the eye, they never know their own good! She addresses these
remarks to the father, who eats his dinner and quietly assents. And
the young man looks down intently at his plate, and the other members
of the family exchange glances. He knows accurately long before the
time of his actual setting out what view is taken by his parents of his
prospects, and who will and who will not be welcomed.
[56] Nachtmaal = Holy Communion.
Public-domain text, read in full here on John Shaqi.
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