It is true that the primitive Boer has preserved in the South African
wilds the ideals and manners of his ancestors of two centuries ago;
that in him the seventeenth and even remnants of the sixteenth century
are found surviving as among few peoples in Europe; but, if this
survival of the past be taken to imply an organic incapacity on his
part to adapt himself to change, if it be taken to imply the immobility
of a weak and therefore unadaptable nature, which has not the vitality
and strength to change, it is wholly untrue. Nothing so indicates the
dogged, and almost fierce, strength of the South African Boer as this
unique conservatism. Placed in a new environment, removed from all the
centres of European culture and thought, thrown out into the African
deserts, surrounded by the most crudely primitive conditions of life,
and often by none but savage human creatures, nothing would have been
easier, or would have seemed more inevitable, than that rapid change
should at once have set itself up in the African Boer; nothing more
difficult, and almost impossible, than that he should maintain that
degree of cultivation and civilization which he had brought from Europe
and already possessed. Again and again, under like conditions, men of
lofty European races have been modified wholly. Thrown amid new and
savage surroundings, when, after a few generations of isolation from
European life, they again come into contact with us, we find that
whatever of culture or knowledge they brought with them has vanished;
their religion has atrophied; their habits of life have become
modified, and, often inter-blending with the savage races about them,
they have lost all, or almost all, the old distinctive European marks.
They are a new human modification, but a modification often lower
in the scale of life than even the savage peoples by whom they were
surrounded, a degenerate and decayed people. On the east and west coast
of Africa, in South America and elsewhere, again and again this has
happened. Europeans, not having the conserving strength to retain what
they possessed, and not being able to emulate the primitive virtues
of the savage, have gone back in the scale of being. With the South
African Boer this has not been so.
After two hundred years we find him to-day with that little flag of
seventeenth-century civilization which he took with him into the
wilderness two hundred years ago, still to-day gallantly flying over
his head, untorn and hardly faded after its two centuries' sojourn in
the African desert. With the instinct of a powerful race the Boer saw
or rather felt his danger. The traditions, the faiths, the manners of
his fathers, these he would hold fast by. To move, to be modified in
any way by the conditions about him, was to go backwards; he would not
move; so he planted his foot and stood still.
Public-domain text, read in full here on John Shaqi.
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