"We ask ourselves this:--Though we increase endlessly the complexity
of our material possessions and our desires, does the human creature
who desires and possesses necessarily expand with them? And the answer
which comes back to us when we deeply consider this question is: No.
"There are times, when, looking carefully at this nineteenth-century
civilization of ours, it appears to us much like that concretion which
certain deep-sea creatures build up about themselves out of the sand
and rubbish on the deep-sea floor, which after a time becomes hard and
solid, and forms their grave. It appears to us that under this vast
accumulation of material things, this ceaseless thirst for more and
more complex material conditions of life, the human spirit and even the
human body are being crushed; that the living creature is building up
about itself a tomb, in which it will finally dwindle and die.
"We vary endlessly the nature and shape of the garments we wear; but
the bodies for which they exist do not grow more powerful or agile;
we multiply endlessly the complexity of our foods; but our digestions
grow no stronger to deal with them; we build our houses larger and
larger, but the span of life for inhabiting them grows no longer:
the Bedouin of the Desert inhabits his tent as long: our cities grow
vaster and vaster, but our enjoyment of life in them becomes no more
intense: our states expand, but the vitality of their component parts
rises no higher: we rush from end to end of the earth with the speed of
lightning, but we love it no better than men who lived in their valley
and went no further than their feet would carry them: we put the whole
world under contribution to supply our physical needs, but the breath
of life is no sweeter to us than to our forefathers whom the products
of one land could satisfy.
"For the life of the human creature is but a very little cup in
relation to the material goods of life; like the bell of a flower which
can hold only one drop of dew, all which you pour in after that can
only crush and drown it; it cannot contain it.
"You know, O Tante and Oom, that in South Africa your beasts suffer
sometimes from a disease, of which the leading feature is that, while
the creature eats more and more, it grows thinner and thinner. By and
by it dies, and when you cut it open you find fastened upon its vitals
a parasite, which consumed all its strength, which was never satisfied.
"Tante and Oom, it is a disease like unto this which eats deep at the
heart of our civilization. It is no new disease; nations and persons
have died of it before: the plains and riversides on this planet of
ours are studded with the mounds beneath which are buried the remains
of societies which once suffered from this disease. Some call it
degeneration; some decadence; some over-civilization; some excess of
luxury; some forgetfulness of God; it matters not what you call it:
though the external symptoms may vary, internally it remains always the
same.
Public-domain text, read in full here on John Shaqi.
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