urge on the powerful to attack the weak, is the devil's own tube and
has a connection direct with Hell; that a daily paper, not based on an
earnest determination to disseminate truth, is a cup of poison, sent
round fresh every morning to debilitate the life of the people; that
the man who from his place in the national assembly rises and states
the increase in his nation's imports and exports as though he were
describing its entire weal or woe, without consideration of the human
suffering and degradation or joy and good it may have cost to produce
them, or without calculation of the benefit or disease to be caused by
their consumption--is a fool; that it is more disgrace to a land to
have in it one hungry, work-crushed soul than to have no millionaire;
when it shall be recognized that the greatest nation is not that which
numbers most bodies, but most fully-grown free spirits, and fewest
crushed and broken; that an empire over human flesh and lands, and not
hearts, is an empire of disease; that a central power which cannot
propel the blood of sympathy and a common fellowship to the remotest
member of its group is on the path to cardiac failure and a sudden
death.
"We know that thus to speak is to enter into the Holy of Holies of the
nineteenth century, and therein to blaspheme. Nevertheless, O Oom and
Tante, it is possible that the day is coming when the stock exchange
and the share market, in which the men of this generation worship the
Lord their God, may pass away as the gladiatorial shows of the Roman
Empire and the rule of the Inquisition, so mighty and overpowering
in their days, have passed: it may be that a new Telemachus will yet
leap down into the arena where men traffic with the life-blood of the
nations, and, torn to pieces by the howling crowd, it will yet be said
by future generations, 'From that day there were held no more share
markets after the old fashion!'
"For this nineteenth century is not the last century! Nor are its
institutions the last institutions! Nor is its God the last God!
"Therefore, seeing that these things are so, O Oom and Tante, and that
we know not what part of our nineteenth-century wares shall be consumed
up as stubble, be cautious how you traffic with us. Do not barter your
old seventeenth-century wares, poor and simple as they may be, for
that which you may have to part with again the next day. The twentieth
century is coming: and it may be that, before it has reached its close,
it may be found nearer the seventeenth than the nineteenth.
Public-domain text, read in full here on John Shaqi.
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