It has often been scornfully described how when, in some remote Boer
farmhouse, one son showed unusual mental alertness, he was predestined
for the Church; how often, by rigid economy on the part of other
members of the family, the money was accumulated to send him to college
in Europe, and how on his return Mynheer was regarded with profound
reverence and almost awe, even by his aged parents and the boys with
whom he had minded lambs in childhood. This is true; but to suppose
the feeling took its rise merely in a superstitious reverence for the
black coat and ghostly prerogatives of the preacher would be to err
profoundly. The man who returned from his studies differed materially,
in the extent of his information and in his grasp on many aspects of
life, from his brothers and companions who had remained tending the
paternal flocks, or labouring in the family vineyards; and he had
therefore necessarily certain social functions to perform, which could
be performed by no other members of his community, and this apart
entirely from his priestly office. The feelings with which he was
regarded combined, with relation to one person, the feeling which the
modern man entertains for his skilled lawyer, his family physician, his
favourite writer, and his political leader. For years the clergy of
the Dutch Church formed of necessity the connecting link between the
Boer, widely scattered through remote districts, and the outer world.
They were his advisers, often his representatives when he entered into
contact with keen social and political elements of the hungry modern
world. It was largely through them that such conditions of culture and
knowledge as he had brought with him into the desert were maintained
and enlarged; and they formed the channels through which were conveyed
to him whatever influence of the modern world reached him. And nobly,
on the whole, have they performed their task.
We believe that no one who is aware of our attitude towards
sacerdotalism generally, to dogmatic theology everywhere, will accuse
us of any undue bias in favour of the Dutch Reformed clergy on account
of their function or abstract theological views, when we say that not
only the Boer but South Africa generally is under debt to them.
Public-domain text, read in full here on John Shaqi.
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