It may be at once stated that, in a certain sense, the statement that
the African Boer is dominated by his religion is true, but in how
far this indictment is one from which he suffers will vary with the
standpoint of the individual considering it. We, in this latest phase
of the nineteenth-century civilization, are so habituated to seeing men
and women walking about, carrying with them wholly dead or more or less
moribund religions which, like decaying flesh, corrupt the atmosphere,
and render putrid the whole environment of those who bear it, that
large numbers of us have reached a point at which we are unable to
conceive of religion as anything but dead, a thing to be restricted
within the narrowest possible limits, if life is to remain livable.
But the difference between a dead and a living religion is vital; the
first weighs down the man who carries it; the living religion up-bears
him. There is perhaps no life quite worth living without a living
religion, under whatever name or form it may be concealed, vivifying
and strengthening it. The Boer's religion is alive, it is in harmony
with his knowledge, his ideals, and his aims. Therefore it is his
strength.
Theoretically, so far as its dogmatic clothing is concerned, his
religion is a form of Christian Protestant Calvinism, and differs in
no way from that still professed by the majority of Scotchmen, from
the Aberdeen grocer to the Edinburgh professor. Actually, it differs
very materially from that held by the large bulk of any truly modern
population.
It is often said of the lives of men congregated in vast cities, under
more or less completely artificial conditions, that they suffer from
these or those disadvantages--that the de-oxygenated air of cities
retards muscular development, that it renders persons continually
exposed to it anæmic; that the continual noise, vibration, and lack
of direct sunlight have an injurious effect upon the nervous system
and that a debilitated physical condition is bound to arise. But the
most serious loss entailed by life in vast cities under artificial
conditions, whether in the modern or the ancient world, is seldom
directly referred to.
Public-domain text, read in full here on John Shaqi.
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