[79] He does not add: And so did my fathers two hundred
years ago, and all Europe and the Bible expresses faith in
them; "thou shalt not suffer a witch to live, says God";
for this kind of Englishman is not of a discerning and
analytical disposition. He never goes farther than the
matter in hand; and the matter in his own hands seldom
stretches farther than the length of his own nose.
But what does it mean when we come to analyse it? Is it not simply
that deference which the less developed and more brutalized part of
our nation, aye, and of the separate individual himself, pays to the
higher? Is it not that the English nation and English individual, bent
on an act of injustice at variance with the most deep-lying conviction
of its nature, is obliged to gloss it over or it could not attain its
end?
If the French or Chinese or Russian Government is not obliged to gloss
over the fact to the mass of its people that in undertaking a certain
war it is thinking nothing of justice or injustice, not the benefit
of the conquered, but simply of itself; is it not because there is no
large body of the people strong enough to hamper it and perhaps tie its
hands altogether if it did not cozen and blind them?
What is the action of the English Government under such conditions,
when Pitt drags in the words justice, right, mercy, to shield itself,
but a covert assertion that such a feeling does exist, which would not
stand by it if it did not believe that the freedom and emancipation of
others would be aided by its action?
Nay, in the meanest souled Englishwoman, when she dare not say to
herself openly: "I hate that woman and I will wrong her," but is
obliged to bring in the blasphemed words duty, right, justice, to
soothe her own soul--what is it but a testimony that, even in that
poor specimen of the race, there lurks somewhere a feeling that right
must be done, that for no gain to _yourself_ can you take an unfair
advantage. It is the low, insincere element in the woman striving to
justify itself before the profound English conception of the absolute
necessity of justice and fair play between all men. She _dare_ not
slander her fellow unless she has first silenced this.
Public-domain text, read in full here on John Shaqi.
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